1980
DOI: 10.1177/030639688002200206
|View full text |Cite
|
Sign up to set email alerts
|

US imperialism in the Philippines

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0

Year Published

2012
2012
2018
2018

Publication Types

Select...
3

Relationship

0
3

Authors

Journals

citations
Cited by 3 publications
(3 citation statements)
references
References 0 publications
0
3
0
Order By: Relevance
“…Other practices have been co‐opted by government policies that attempt to turn them into raw materials for modernisation and scale them up into standardised government development initiatives. In the 1960s, former Philippine president and dictator Ferdinand Marcos employed bayanihan (reciprocal labour exchange) as a strategy in building his idea of a New Society ( Bagong Lipunan ) to further his political and economic interests (San Juan, ). Similarly, under the Suharto New Order regime, Javanese customary institutions such as jimpitan (small gifts of rice for social use), arisan (small rotating credit groups) and gotong royong (community labour activities) were widely disseminated as national programmes of economic development or social protection across the Indonesian archipelago.…”
Section: Key Reflectionsmentioning
confidence: 99%
“…Other practices have been co‐opted by government policies that attempt to turn them into raw materials for modernisation and scale them up into standardised government development initiatives. In the 1960s, former Philippine president and dictator Ferdinand Marcos employed bayanihan (reciprocal labour exchange) as a strategy in building his idea of a New Society ( Bagong Lipunan ) to further his political and economic interests (San Juan, ). Similarly, under the Suharto New Order regime, Javanese customary institutions such as jimpitan (small gifts of rice for social use), arisan (small rotating credit groups) and gotong royong (community labour activities) were widely disseminated as national programmes of economic development or social protection across the Indonesian archipelago.…”
Section: Key Reflectionsmentioning
confidence: 99%
“…My own position strives to be a dialectical-materialist stance that privileges historical specificity and counterhegemonic imperatives on the question of adapting ideas originating from other sources (San Juan 2007). In my view, language is only one of the criteria for hypothesizing the nation as 'imagined community', to use Benedict Anderson's formula.…”
Section: Filipinization As a Concrete-universal Projectmentioning
confidence: 98%
“…While race and racism are important issues that deserve much attention, a critical analysis of these issues should not be detached from class and classism, as all forms of oppression intersect (Crenshaw, 2002). As McLaren (2005), Scatamburlo-D’Annibale (2010), Klein (2007), Malott (2008), and San Juan (2009), among others, illuminate in their work, race and class constitute a matrix of domination and oppression, particularly in the U.S. capitalist system—a system that has been controlled by a minority of oligarchs. Therefore, echoing these authors, I argue that a Marxist analysis of the intersection of race and class can help one better understand the ways and the extent to which these two forms of oppression affect people, particularly poor People of Color and poor Whites.…”
Section: Limitations Of Crtmentioning
confidence: 99%