“…Collins and Bilge (2016) argue that "much is at stake for getting the relationship between identity and intersectionality right" (p. 115) and present an extensive discussion on this topic, including the implications of identity politics in the context of hip hop culture and the limits of essentialized or "fixed" perceptions of identity in intersectionality discourse. However, we also find limitations in the literature on intersectionality in that it has not consistently conceptualized identity (i.e., the internalized and evolving narrative of self; see McAdams, 2001) and has not addressed the multidimensional psychological nature of social identity (e.g., salience, centrality, regard, and ideology; see Sellers, Smith, Shelton, Rowley, & Chavous, 1998) or attended to other key psychological constructs and dynamics related to the intersectional experience, such as identity interference (i.e., experience of difficulty enacting multiple identities; see Settles, 2006), stereotype threat (i.e., risk of conforming to stereotypes about one's social group; see Bowe, Desjardins, Covington Clarkson, & Lawrenz, 2017), and self-efficacy (i.e., belief in one's ability to succeed in a given situation or accomplish a given task; see MacPhee, Farro, & Canetto, 2013). We believe it is important to attend to the psychological meaning and experience (i.e., mental processes and behaviors) associated with being a Black woman or girl in STEM education because these factors influence students' choices and ultimate success in STEM fields.…”