PsycEXTRA Dataset 2013
DOI: 10.1037/e624872013-001
|View full text |Cite
|
Sign up to set email alerts
|

Updates on LGBT Mainstreaming in Psychology in the Philippines

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

1
18
0

Year Published

2018
2018
2022
2022

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 10 publications
(19 citation statements)
references
References 0 publications
1
18
0
Order By: Relevance
“…It helps them to gain their lost confidence which strengths them to take decisions of their life. The findings confirm the perception of Manalastas & Torre (2016) about LGBT psychology in the Philippines. The findings also indicate the need for further research in the identification of the therapy effects on different LGBT (Manalastas & Torre, 2016).…”
Section: Participant VIIIsupporting
confidence: 85%
“…It helps them to gain their lost confidence which strengths them to take decisions of their life. The findings confirm the perception of Manalastas & Torre (2016) about LGBT psychology in the Philippines. The findings also indicate the need for further research in the identification of the therapy effects on different LGBT (Manalastas & Torre, 2016).…”
Section: Participant VIIIsupporting
confidence: 85%
“…There is a great interest in reclaiming LGBT local history and communicating expectations for mental health within one's own cultural context. Recent LGBTI treatment guidelines crafted by the Psychological Society of South Africa (2017) and the nondiscrimination statement of the Psychological Association of the Philippines are exemplary cases in point (Manalastas & Torre, 2016). In addition, activist initiatives condemning conversion therapy, such as those described in China and India, are raising awareness of harmful practices more broadly.…”
Section: Future Of Soce/gice In International Contextsmentioning
confidence: 99%
“…Distinctive geo-temporal historical events and overlapping religious influences (e.g., Catholicism, Islam, postsocialism, neoliberal policies or coloniality) shape the contours of LGBTQ-related stigma and LGBT experience (Horne & Manalastas, 2020; Maldonado-Torres, 2007; Pettit & Hegarty, 2014). For example, filial responsibility in China influenced by the one-child rule (Wang et al, 2019); the patriarchal family structure and authority of the Catholic religion in Latinx contexts (Perez-Brumer et al, 2020); the backdrop of apartheid, reconciliation, and homophobia-related violence in South Africa (Judge, 2018; Nel, 2014); colonialism and the indigenization movement in the Philippines (Manalastas & Torre, 2016); and, the effects of British colonization, including associated sodomy laws, in tension with indigenous movements in Nigeria, Kenya, and other countries in Africa (Ireland, 2013), and India (Chakrapani et al, 2020) all have shaped how LGBTQ stigma is constructed in transnational contexts.…”
Section: Virtue Is Not Solitary: It Is Bound To Have Neighborsmentioning
confidence: 99%