2009
DOI: 10.1017/s2071832200000900
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Universalism Renewed: Habermas' Theory of International Order in Light of Competing Paradigms

Abstract: Social order is the telos of law and politics. This study will present Jürgen Habermas' thought on this topic as one of the most important of the last forty years. By collocating it within the broader discussion on social order, we will highlight the potential, but also some problems of his universalistic proposal in light of challenges at the outset of the 21st century. This article argues that Habermas' communicative paradigm provides a conceptual framework for a universal public law protecting peace and hum… Show more

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Cited by 5 publications
(4 citation statements)
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“…Other GlobCon scholars have taken a more radical ontological departure from traditional international legal theory with their application of Habermasian Communicative Theory. This approach posits a universalism ‘beyond the Kantian paradigm of universalistic individualism’ based on notions of intersubjectivities and communication (Bogdandy and Dellavalle 2009: 5–6). In this view, GlobCon is understood to be (potentially) deliberative or communicative processes that, despite the plurality of cultures and rationalities at the global level, are bound by a universal communicative rationality (ibid).…”
Section: Global Constitutionalism and Global Public–private Partnershipsmentioning
confidence: 99%
“…Other GlobCon scholars have taken a more radical ontological departure from traditional international legal theory with their application of Habermasian Communicative Theory. This approach posits a universalism ‘beyond the Kantian paradigm of universalistic individualism’ based on notions of intersubjectivities and communication (Bogdandy and Dellavalle 2009: 5–6). In this view, GlobCon is understood to be (potentially) deliberative or communicative processes that, despite the plurality of cultures and rationalities at the global level, are bound by a universal communicative rationality (ibid).…”
Section: Global Constitutionalism and Global Public–private Partnershipsmentioning
confidence: 99%
“…This divide relates to the perception that specific democratic norms have universal value versus the perception that democratic values are inseparably related to certain institutions or territorial spaces. 110 From a universalistic point of view, individuals, rather than peoples, states, or societies, constitute the basic ground for morality, regardless of the institutional character of an organisation that makes the laws. Any social construction needs to be justified with regard to individuals, irrespective of whether it consists of a small group of individuals or a large and institutionalised one.…”
Section: Universalism Versus Particularismmentioning
confidence: 99%
“…90 In this tradition, activists of various peace movements shared a belief in the possibilities of universal order and provided important impulses for the development of modern international judicial institutions towards the end of the nineteenth century. 90 In this tradition, activists of various peace movements shared a belief in the possibilities of universal order and provided important impulses for the development of modern international judicial institutions towards the end of the nineteenth century.…”
Section: International Courts As Organs Of a Value-based Internationamentioning
confidence: 99%