“…This unhinging invites our clients to act —to fill time with alternative images, to take new pathways and weave new supportive narratives. As Leston (2013, 47) argues,When I am confronted with an image or set of images that are too great for me, when I encounter the sublime, rather than beautifying it, the ego experiences a “crack.” It is just then, when the sensory-motor schema has broken down, when we cannot continue to narrativize, and when time is unhinged; in short, when we have reached our limit, it is then, in that gap, in that kairos, that invention becomes possible, even necessary.
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