2012
DOI: 10.1080/09500693.2012.715315
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Understanding Student Approaches to Learning Evolution in the Context of their Perceptions of the Relationship between Science and Religion

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Cited by 39 publications
(63 citation statements)
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“…These include two distinct sets of problems. One derives from objections rooted in religion (e.g., Billingsley et al 2015;Basel et al 2014;Rissler et al 2014;Basel et al 2013;Yasri and Mancy 2012), while the other stems from the fact that many evolutionary concepts may seem, at least initially, counter-intuitive to students. An overview of these problems is given by Kampourakis (2014).…”
Section: Basic Problems In the Teaching Of Evolutionmentioning
confidence: 99%
“…These include two distinct sets of problems. One derives from objections rooted in religion (e.g., Billingsley et al 2015;Basel et al 2014;Rissler et al 2014;Basel et al 2013;Yasri and Mancy 2012), while the other stems from the fact that many evolutionary concepts may seem, at least initially, counter-intuitive to students. An overview of these problems is given by Kampourakis (2014).…”
Section: Basic Problems In the Teaching Of Evolutionmentioning
confidence: 99%
“…The Catholic interpretation of the origins of life does not second-guess or dispute the Darwinian model, but it does seek to place it in a larger rational awareness of the history of being and the evolution of a full, accomplished humanity from out of the processes of species interaction and development. This is no mere superficial 'mystification' of the material origins of humanity scientifically understood, but rather an insistence on the legitimacy of questions of purpose, causality and teleology from the gradual answers to which science and revelation may proceed once again to communicate equitably (Yasri and Mancy 2012). Here, as elsewhere, the Catholic curriculum asks for no special privileges or academic exemptions, but argues correspondingly for the cultivation of an enhanced scientific discourse amenable to the examination of questions once assumed to be central to scientific discovery and advance and peremptorily delegitimised in the modern era by a falsely truncated view of Enlightenment rationality.…”
Section: International Studies In Catholic Education 43mentioning
confidence: 97%
“…Taking the assertion of Reiss (2009a), it is argued in this paper that religious beliefs have their own values and should not be judged as either right or wrong, especially not "en masse" in the sense of constituting misconceptions. However, it is undeniable that there are different sets of religious beliefs that obviously contradict scientific discoveries (Yasri et al 2013;Yasri & Mancy, 2014) and thus it is possible to consider these beliefs as misconceptions, at least from a scientific point of view. For example, the young-earth creationist claim that the world is only about 6000-10000 years old, has been shown to be factually incorrect by strong and coherent evidence in the geological sciences.…”
Section: Non-scientific Misconceptionsmentioning
confidence: 99%
“…In relation to the theory of evolution, Scott (2004) classifies a range of positions in which religious beliefs are used to explain the scientific knowledge of the origin of life and biodiversity such as flat eartherism, geocentrism, young earth creationism, gap creationism, day-age creationism and progressive creationism. More broadly, a range of views for relating scientific and religious perspectives are identified both from philosophical (Yasri et al, 2013) and empirical perspectives (Yasri & Mancy, 2014).…”
Section: Non-scientific Misconceptionsmentioning
confidence: 99%