“…These mindful observations of one's intrapsychic world provoke self-empathy. Second, using wisdom and self-empathy, the researcher/RP would "zoom out" to mindfully observe how he interacts with the external world, the patient, and the clinical situation [17][18][19]26]. Thus, RP is a participant-researcher in this study.…”
Section: The Mindfulness-based Autoethnography Methods Of Studying Aw...mentioning
confidence: 99%
“…Immediately after each patient visit, the EL care interactions were transcribed verbatim by RP using a contemporaneous note-taking methodology [17,18,24]. The granular details that are jotted down are of this psychiatrist/RP's self-reflective observations of his and his patient's speech and behavior, as well as his own intrapsychic processes, such as his thoughts, emotions, internal struggles, past painful memories, and urges that got triggered while listening to the patients' stories [17][18][19]24,25].…”
Section: The Mindfulness-based Autoethnography Methods Of Studying Aw...mentioning
confidence: 99%
“…The first author of this paper (RP) is a psychiatrist who was also trained as a Clinical Chaplain in an Association of Clinical Pastoral Education (ACPE)-accredited Clinical Pastoral Education (CPE)/Spiritual Care residency program [6]. Clinical chaplains are trained in the art of EL, which is their primary assessment tool in the spiritual care process [17][18][19]. In this study, RP illustrates how EL care can be applied to psychiatric assessment for a better clinical outcome.…”
Section: Participants and Materialsmentioning
confidence: 99%
“…This paper aims to present a systematic assessment of a psychiatrist's emotional experience of awe and non-agency on witnessing the patients' healing transformation during EL interactions with six patients. The objective is to understand how the emotions of awe, and non-agency, which are described to have neural correlates can fit into the current contemplative neuroscience/mindfulness-based framework of EL assessment [17][18][19] and help in advancing evidence-based studies.…”
Section: Introductionmentioning
confidence: 99%
“…We hypothesize that the emotions of awe and non-agency signify the transcendental (beyond mindfulness) state of mind attained automatically through the EL process, a mindful meditative approach to psychiatric assessment [17][18][19]. In that sense, the experiential and neuroscientific understandings of the transcendental state of mind signified by the emotions of "awe" and non-agency can be built into the current mindfulnessbased framework of the EL assessment process.…”
Background"Awe" is typically an inspiring emotional response to perceptually vast stimuli signifying the transcendence beyond all cognitive frames of reference when we encounter the unexpected. Physicians' experience of awe in clinical care interactions has not been studied in an empirical, evidence-based way. We aim to present a focused study of awe in a psychiatrist's empathic listening (EL) assessments and propose an evidence-based framework to study it.
MethodologyThis is an exploratory case series of a psychiatrist's EL interactions (mean duration/ x̄ of 46.17 minutes) with six patients (two males and four females) aged 32-72 years (x̄ = 54.67, σ = 16.64). Using the method of autoethnography, the verbal and nonverbal aspects of the EL assessments were analyzed and open-coded to generate qualitative data.
ResultsThe study revealed that the data in all the case studies could be classed into two thematic groups, namely, mindfulness and transpersonal mindfulness. The emotions of "awe" and "non-agency" were ubiquitous in all six case studies both for the psychiatrist and patients.
ConclusionsRecognizing the awe and non-agency in EL interaction is essential in conceptualizing the "mindfulness-totranscendence" framework and the first step toward the evidence-based study of transcendence/metaphysics in phenomenological psychiatry.
“…These mindful observations of one's intrapsychic world provoke self-empathy. Second, using wisdom and self-empathy, the researcher/RP would "zoom out" to mindfully observe how he interacts with the external world, the patient, and the clinical situation [17][18][19]26]. Thus, RP is a participant-researcher in this study.…”
Section: The Mindfulness-based Autoethnography Methods Of Studying Aw...mentioning
confidence: 99%
“…Immediately after each patient visit, the EL care interactions were transcribed verbatim by RP using a contemporaneous note-taking methodology [17,18,24]. The granular details that are jotted down are of this psychiatrist/RP's self-reflective observations of his and his patient's speech and behavior, as well as his own intrapsychic processes, such as his thoughts, emotions, internal struggles, past painful memories, and urges that got triggered while listening to the patients' stories [17][18][19]24,25].…”
Section: The Mindfulness-based Autoethnography Methods Of Studying Aw...mentioning
confidence: 99%
“…The first author of this paper (RP) is a psychiatrist who was also trained as a Clinical Chaplain in an Association of Clinical Pastoral Education (ACPE)-accredited Clinical Pastoral Education (CPE)/Spiritual Care residency program [6]. Clinical chaplains are trained in the art of EL, which is their primary assessment tool in the spiritual care process [17][18][19]. In this study, RP illustrates how EL care can be applied to psychiatric assessment for a better clinical outcome.…”
Section: Participants and Materialsmentioning
confidence: 99%
“…This paper aims to present a systematic assessment of a psychiatrist's emotional experience of awe and non-agency on witnessing the patients' healing transformation during EL interactions with six patients. The objective is to understand how the emotions of awe, and non-agency, which are described to have neural correlates can fit into the current contemplative neuroscience/mindfulness-based framework of EL assessment [17][18][19] and help in advancing evidence-based studies.…”
Section: Introductionmentioning
confidence: 99%
“…We hypothesize that the emotions of awe and non-agency signify the transcendental (beyond mindfulness) state of mind attained automatically through the EL process, a mindful meditative approach to psychiatric assessment [17][18][19]. In that sense, the experiential and neuroscientific understandings of the transcendental state of mind signified by the emotions of "awe" and non-agency can be built into the current mindfulnessbased framework of the EL assessment process.…”
Background"Awe" is typically an inspiring emotional response to perceptually vast stimuli signifying the transcendence beyond all cognitive frames of reference when we encounter the unexpected. Physicians' experience of awe in clinical care interactions has not been studied in an empirical, evidence-based way. We aim to present a focused study of awe in a psychiatrist's empathic listening (EL) assessments and propose an evidence-based framework to study it.
MethodologyThis is an exploratory case series of a psychiatrist's EL interactions (mean duration/ x̄ of 46.17 minutes) with six patients (two males and four females) aged 32-72 years (x̄ = 54.67, σ = 16.64). Using the method of autoethnography, the verbal and nonverbal aspects of the EL assessments were analyzed and open-coded to generate qualitative data.
ResultsThe study revealed that the data in all the case studies could be classed into two thematic groups, namely, mindfulness and transpersonal mindfulness. The emotions of "awe" and "non-agency" were ubiquitous in all six case studies both for the psychiatrist and patients.
ConclusionsRecognizing the awe and non-agency in EL interaction is essential in conceptualizing the "mindfulness-totranscendence" framework and the first step toward the evidence-based study of transcendence/metaphysics in phenomenological psychiatry.
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