2003
DOI: 10.1080/13602000305928
|View full text |Cite
|
Sign up to set email alerts
|

Under the Prism of Suspicion: Minority Voices in Canada Post-September 11

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1

Citation Types

0
12
0

Year Published

2012
2012
2018
2018

Publication Types

Select...
4
4

Relationship

0
8

Authors

Journals

citations
Cited by 20 publications
(12 citation statements)
references
References 1 publication
0
12
0
Order By: Relevance
“…As a consequence of the terrorist attack on the Twin Towers in New York and the Pentagon in Washington, DC, on September 11, 2001, there was a significant concern in Muslim, Arab, and other minority communities in many countries including Canada, about possible backlash stemming from racism, fear, and public misinformation (see Kealema & Jenny, 2003). Arab Canadians, Sikhs, Muslims, and other people of color were victims of attacks.…”
Section: Literature Reviewmentioning
confidence: 97%
“…As a consequence of the terrorist attack on the Twin Towers in New York and the Pentagon in Washington, DC, on September 11, 2001, there was a significant concern in Muslim, Arab, and other minority communities in many countries including Canada, about possible backlash stemming from racism, fear, and public misinformation (see Kealema & Jenny, 2003). Arab Canadians, Sikhs, Muslims, and other people of color were victims of attacks.…”
Section: Literature Reviewmentioning
confidence: 97%
“…Altheide (2010) contemplates this process as an expression of the fear discourse that ranges from satellite cameras to DNA (an online tool for species identification using DNA sequence data) surveillance. Many citizens consider these actions as posing serious threats to the democratic values and human rights notions that Canada holds dear (Khalema and Wannas-Jones 2003). The reason behind this apprehension is that it focuses on "the 'body' as an object, rather than as a subject with feelings, emotions, rights, and, in short, humanity" (Altheide 2006a, 21).…”
mentioning
confidence: 97%
“…(Keefer 2006, 1) Tyrer and Ahmad 2006;Vyas 2004). As a result, Canadian Muslims and other visible minority groups have braced themselves for possible backlash stemming from racism, fear, and misinformation (Khalema and Wannas-Jones 2003). The Maher Arar case is an example of Islamophobia in the Canadian context, as it categorizes a Muslim as the suspicious alien with no tenure to citizenship (MacAfee 2002).…”
mentioning
confidence: 98%
“…However, since their arrival in Canada, most of them can only find daily wage employment as security guards, cleaning workers, at McDonalds, at KFCs, at Burger Kings, taxi drivers, etc. (Kincheloe, 2010;Graham, 1988;Khalema and Wannas 2003) attribute these exclusionary practices in work and other appurtenances of Canadian society to suspicions that are catalyzed not just from Islamophobia, but one that attained its crescendo from post 9/11.…”
Section: Are Muslims the New Blacksmentioning
confidence: 99%
“…On the other hand, remaining in Canada with their depleted savings and lack of employment opportunities becomes an everyday struggle. Khalema and Wannas (2003) argued that every Muslim in North America and Europe to a lesser extent is suspect. Just having a Muslim name or being dressed as one are enough grounds for discrimination, even harassment irrespective of actual religious belief.…”
Section: Are Muslims the New Blacksmentioning
confidence: 99%