2021
DOI: 10.1080/23251042.2021.1987608
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Under the guise of science: how the US Forest Service deployed settler colonial and racist logics to advance an unsubstantiated fire suppression agenda

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Cited by 28 publications
(15 citation statements)
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“…Before colonization, a combination of lightning ignitions and indigenous burning resulted in a fire regime of frequent and predominantly low severity fires across much of California mixed conifer forest (Agee 1994;Crawford et al 2015;Fry & Stephens 2006). As settler populations increased during the mid-1800s, forced removal of indigenous people, criminalization of cultural burning, and active fire suppression reduced fire frequency on the landscape (Taylor et al 2016;Vinyeta 2021). A fire history study at the site indicated a median historical fire return interval of 11 years (Carl Skinner, unpublished report), within the 7-20-year range documented from similar forests in the region (Agee 1994).…”
Section: Locationmentioning
confidence: 96%
“…Before colonization, a combination of lightning ignitions and indigenous burning resulted in a fire regime of frequent and predominantly low severity fires across much of California mixed conifer forest (Agee 1994;Crawford et al 2015;Fry & Stephens 2006). As settler populations increased during the mid-1800s, forced removal of indigenous people, criminalization of cultural burning, and active fire suppression reduced fire frequency on the landscape (Taylor et al 2016;Vinyeta 2021). A fire history study at the site indicated a median historical fire return interval of 11 years (Carl Skinner, unpublished report), within the 7-20-year range documented from similar forests in the region (Agee 1994).…”
Section: Locationmentioning
confidence: 96%
“…Such restrictions diminished ecosystem health, promoted fuel accumulation and severe wildfires, and harmed Indigenous and agricultural communities (Goode et al . 2018; Norgaard 2019; Vinyeta 2022). Although attitudes are changing, fire‐averse mentalities and suppression‐oriented land management policies still impede the widespread use of fire as a restoration or fuel reduction tool in the NAMCZ (North et al .…”
Section: Figurementioning
confidence: 99%
“…However, as early as 1793 in Mexico and 1850 in the US, governments began banning cultural fire by Indigenous groups (California Statutes 1850), as well as limiting fire use by other landowners (Biswell 1999). Such restrictions diminished ecosystem health, promoted fuel accumulation and severe wildfires, and harmed Indigenous and agricultural communities (Goode et al 2018;Norgaard 2019;Vinyeta 2022). Although attitudes are changing, fire-averse mentalities and suppressionoriented land management policies still impede the widespread use of fire as a restoration or fuel reduction tool in the NAMCZ (North et al 2015;Miller et al 2020;Clark et al 2021).…”
mentioning
confidence: 99%
“…This is because the U.S. government never ratified treaties negotiated in good faith with the Karuk people (Heizer 1972, Hurtado 1988, Johnston-Dodds 2002, Karuk DNR 2011. In California history, state sanctioned violence and racialized dispossession targeting Indigenous peoples in California was accompanied by intensive natural resource extraction (Norgaard 2014, Madley 2016, Vinyeta 2022; http://karuktimeline.wordpress.com. ); a history that continues to affect the Karuk Tribe today (Bowers and Carpenter 2011, Norgaard 2014, Marks-Block et al 2019.…”
Section: Study System: Karuk Water Quality Governance In the Mid-klamathmentioning
confidence: 99%
“…For many years, the Karuk Tribe was excluded from land and water management decision making affecting Karuk ancestral territory (Norgaard 2005, Diver 2014, Vinyeta 2022. Despite ongoing barriers to entry, formal tribal participation in agency-driven management decisions started with the creation of Karuk fisheries departments in 1989.…”
Section: Study System: Karuk Water Quality Governance In the Mid-klamathmentioning
confidence: 99%