the 39 material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, 40 broadcasting, reproduction on microfilms or in any other physical way, and transmission or information 41 storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology 42 now known or hereafter developed. 43 The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication 44 does not imply, even in the absence of a specific statement, that such names are exempt from the relevant 45 protective laws and regulations and therefore free for general use. 46 The publisher, the authors, and the editors are safe to assume that the advice and information in this 47 book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or 48 the editors give a warranty, express or implied, with respect to the material contained herein or for any 49 errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional 50 claims in published maps and institutional affiliations. 51 This Springer imprint is published by the registered company Springer Nature Switzerland AG 52 The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland 53 Foreword 54 Past societies-not only during prehistory-made gods of celestial bodies and 55 phenomena, including them in their mythological narratives and linking them not 56only to atmospheric events and seasonal cycles but also to important social institu-57 tions and the destiny of men. 1 Early on in the history of archaeology, some 58 researchers, especially astronomers but also anthropologists and prehistorians, 59 began suggesting that some archaeological remains (especially prehistoric ones) 60 could be measured and examined in order to explore potential alignments with 61 celestial phenomena. This, they claimed, would improve our understanding of the 62 symbolic universe of the groups and societies that built these monuments. In time, 63 this developed into an interdisciplinary subject of study, half way between astron-64 omy and the social sciences. 2 Different terms have been put forward to refer to the 65 discipline, including archaeoastronomy (E. Ch. Baity; M. Hoskin), astroarchaeology 66 (Hawkins 1973), the history of astronomy and ethnoastronomy; more recently, 67 S. Iwaniszewski (1997) and C. Ruggles (1999, 2001) proposed an all-embracing 68 term, cultural astronomy (which can accommodate both the history of astronomy 69 and ethnoastronomical traditions). This discipline examines how, throughout his-70 tory, humans have oriented themselves in time and space through the observation of 71 celestial bodies (Belmonte 2009: 58). 72 Within the field of cultural astronomy (Iwaniszewski 2009: 30), archaeoastron-73 omy has been characterised by a lasting and intense debate around the discipline's 74 very definition and methodological orientation. In recent decades, some degree of 1 See, for instan...