IN THEIR ARTICLE, Bolsinger and McMinn deal with religious, specifically Christian, values and the impact these values have on persons who are potential candidates for assertiveness training. The authors write in the style of scientific practitioners, and in the first half of their work they tie several important points together. Specifically, they remind us (d. Wrenn, 1962) that change does not take place outside of cultural influences and that a person's religious culture may either inhibit or facilitate the acceptance of assertiveness training. The authors then go on to give good examples of ethnic groups who value certain behaviors because of tradition or belief and how these values help to create transitions or crises in individual lives.To their credit, Bolsinger and McMinn call attention to the importance of thinking systemically when considering the actions of an individual or a group. They rightfully point out that people do not make decisions in a vacuum and that a person's reaction to assertiveness training is influenced by many factors, one of which is religious tradition. The more conservative the religious background, the more likely an individual will be to see a conflict between being assertive and being religious. As the authors note, however, there is still a great need to research the area of religious values and attitudes toward assertiveness.In the second half of the article, Bolsinger and McMinn change from a research report format to a pragmatic application of how to best use the information presented. They specifically address how counselors may "introduce and implement assertiveness training with religious clients," especially Christians. This selective focus, combined with the previous research, is what makes this article such a useful addition to the professional literature/ in my opinion. The authors indicate somewhat simply, but powerfully/ ways to help clients see beyond their limited religious traditions. The techniques that I think are particularly applicable for most counselors include: defining assertiveness properly and carefully (Rimm & Master, 1979); using cognitive restructuring; employing role playing; and emphasizing an historical (bibliotherapeutic) approach to assessing information. All of these techniques seem to be appropriate at times with different clients. Bolsinger and McMinn rightfully stress methods of working with religiously stuck clients that get beyond feelings and make change possible.