Abstract:There is no generally accepted definition of 'unbearable suffering' in the context of a request for EAS. On the basis of the articles reviewed, we propose the following conceptual definition: 'Unbearable suffering in the context of a request for EAS is a profoundly personal experience of an actual or perceived impending threat to the integrity or life of the person, which has a significant duration and a central place in the person's mind'. Further patient-centered qualitative research into suffering is needed… Show more
“…This corresponds well to previous research on the suffering of patients at end of life generally, as well as suffering in relation to euthanasia requests [6,8,[10][11][12][26][27][28][29]. Since humans are complex physical, psychological, social, and existential beings, suffering can originate from any, or many, of these dimensions [30].…”
Section: Discussionsupporting
confidence: 71%
“…When studying the motives of patients that have actually requested euthanasia in countries where it is legal, aspects of suffering are commonly identified [6,7,10]. Also, studies show that suffering from physical dimensions is not the most prominent motive for patients' wishes for a hastened death, despite the judgement of physicians.…”
Section: Introductionmentioning
confidence: 99%
“…In countries where euthanasia is permitted (Belgium, Luxembourg, and the Netherlands) the existence of intolerable suffering is one of several prerequisites for granting euthanasia requests [3][4][5]. However, there are no clear definitions of what constitutes intolerable suffering [6], which makes its assessment by physicians subjective. Previous studies in the Netherlands have shown that physicians vary in their assessment of suffering, and that there seems to be a preference for judging physical suffering as intolerable rather than suffering from other dimensions [7][8][9].…”
Dying cancer patients draw varying conclusions from suffering: suffering can, but does not necessarily, lead to advocations of euthanasia. Patients experiencing meaning and trust, and who find strategies to handle suffering, oppose euthanasia. In contrast, patients with anticipatory fears of multi-dimensional meaningless suffering and with lack of belief in the continuing availability of help, advocate euthanasia. This indicates a need for healthcare staff to address issues of trust, meaning, and anticipatory fears.
“…This corresponds well to previous research on the suffering of patients at end of life generally, as well as suffering in relation to euthanasia requests [6,8,[10][11][12][26][27][28][29]. Since humans are complex physical, psychological, social, and existential beings, suffering can originate from any, or many, of these dimensions [30].…”
Section: Discussionsupporting
confidence: 71%
“…When studying the motives of patients that have actually requested euthanasia in countries where it is legal, aspects of suffering are commonly identified [6,7,10]. Also, studies show that suffering from physical dimensions is not the most prominent motive for patients' wishes for a hastened death, despite the judgement of physicians.…”
Section: Introductionmentioning
confidence: 99%
“…In countries where euthanasia is permitted (Belgium, Luxembourg, and the Netherlands) the existence of intolerable suffering is one of several prerequisites for granting euthanasia requests [3][4][5]. However, there are no clear definitions of what constitutes intolerable suffering [6], which makes its assessment by physicians subjective. Previous studies in the Netherlands have shown that physicians vary in their assessment of suffering, and that there seems to be a preference for judging physical suffering as intolerable rather than suffering from other dimensions [7][8][9].…”
Dying cancer patients draw varying conclusions from suffering: suffering can, but does not necessarily, lead to advocations of euthanasia. Patients experiencing meaning and trust, and who find strategies to handle suffering, oppose euthanasia. In contrast, patients with anticipatory fears of multi-dimensional meaningless suffering and with lack of belief in the continuing availability of help, advocate euthanasia. This indicates a need for healthcare staff to address issues of trust, meaning, and anticipatory fears.
“…Dees et al 44 defines suffering in the context of PAD as a profoundly personal experience of an actual or perceived impending threat to the integrity of life of the person, which has a significant duration and a central place in the person's mind. 44, p 350 Arguably, psychiatrists will be asked to assess mental suffering in requests of PAD.…”
On February 6, 2015, the Supreme Court of Canada ruled that the prohibition of physician-assisted death (PAD) was unconstitutional for a competent adult person who “clearly consents to the termination of life” and has a “grievous and irremediable (including an illness, disease, or disability) condition that causes enduring suffering that is intolerable to the individual in the circumstances of his or her condition.”1 The radically subjective nature of this ruling raises important questions about who will be involved and how this practice might be regulated. This paper aims to stimulate discussion about psychiatry's role in this heretofore illegal practice and to explore how psychiatry might become involved in end-of-life care in a meaningful, patient-centred way. First, I will review existing international legislation and professional regulatory standards regarding psychiatry and PAD. Second, I will discuss important challenges psychiatry might face regarding capacity assessment, the notion of rational suicide, and the assessment of suffering.
“…30 The unbearable suffering associated with AD partly underscores how the loss of autonomy and the need to relieve suffering make patients vulnerable to exploring desperate solutions such as euthanasia which is spurred by medical, social and psychological suffering of unbearable proportions. 31 One of the paradoxes associated with this involves the relationship between individual autonomy and the relief of suffering as a justifying lens and the increasingly smaller options of good death that become open to patients 32 once requests or euthanasia in the context of AD become the norm. For Gordijn, the three possible scenarios involve incompetent patients, competent patients and incompetent patients with advance directives.…”
This paper shows that beyond the ethical issues of autonomy and human dignity there some dynamics of vulnerabilities elicited by Alzheimer's disease (AD). It therefore underscores how the ethics of care moral lens offers ethically sensitive ways of engaging the individual and social vulnerabilities of associated with AD. Ultimately, the paper highlights some of the social implications of such an approach.
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