Abstract:Unbearable suffering is the outcome of an intensive process that originates in the symptoms of illness and/or ageing. According to patients, hopelessness is an essential element of unbearable suffering. Medical and social elements may cause suffering, but especially when accompanied by psycho-emotional and existential problems suffering will become 'unbearable'. Personality characteristics and biographical aspects greatly influence the burden of suffering. Unbearable suffering can only be understood in the con… Show more
“…Nurses encountering end-of-life cancer patients in our study who expressed a desire to die did not perceive that patients were depressed as this is a common psychiatric reason or that the patients sensed hopelessness. Desire to die was described by Dees et al (2011) as living with unbearable suffering specifically related to feelings of hopelessness. Suffering was not constantly unbearable in all patients except for patients having a psychiatric diagnosis.…”
Section: Discussionmentioning
confidence: 99%
“…That is, existential suffering is a process that may be triggered by such negative feelings as death anxiety, fear and bereavement and may cause these feelings to last for a longer or a shorter period of time. Existential suffering may be unbearable, as described by Dees et al (2011), but is not endless. Telling stories repeatedly to nurses who respond with active listening and openness may support patients to strive for security and stability or a more profound grounding of their impending death, as described by Bruce and Boston (2011).…”
a b s t r a c tNurses working with cancer patients in end of life care need to be prepared to encounter patients' psychosocial and spiritual distress. Aim: The aim of this study was to describe nurses' experiences of existential situations when caring for patients severely affected by cancer. Methods and sample: Nurses (registered and enrolled) from three urban in-patient hospices, an oncology clinic and a surgery clinic and a palliative homecare team were, prior to the start of a training program, invited to write down their experiences of a critical incident (CI), in which existential issues were featured. Results: Eighty-eight CIs were written by 83 nurses. The CIs were analyzed with qualitative content analysis. Two main themes were found: Encounters with existential pain experiences, which concerned facing death and facing losses; and Encountering experiences of hope, which concerned balancing honesty, and desire to live. Conclusions: This study points out that health care professionals need to be aware of patients' feelings of abandonment in exposed situations such as patients' feelings of existential loneliness. That there are some patients that express a desire to die and this makes the nurses feel uncomfortable and difficult to confront these occurrences and its therefore important to listen to patients' stories, regardless of care organization, in order to gain access to patients' inner existential needs.
“…Nurses encountering end-of-life cancer patients in our study who expressed a desire to die did not perceive that patients were depressed as this is a common psychiatric reason or that the patients sensed hopelessness. Desire to die was described by Dees et al (2011) as living with unbearable suffering specifically related to feelings of hopelessness. Suffering was not constantly unbearable in all patients except for patients having a psychiatric diagnosis.…”
Section: Discussionmentioning
confidence: 99%
“…That is, existential suffering is a process that may be triggered by such negative feelings as death anxiety, fear and bereavement and may cause these feelings to last for a longer or a shorter period of time. Existential suffering may be unbearable, as described by Dees et al (2011), but is not endless. Telling stories repeatedly to nurses who respond with active listening and openness may support patients to strive for security and stability or a more profound grounding of their impending death, as described by Bruce and Boston (2011).…”
a b s t r a c tNurses working with cancer patients in end of life care need to be prepared to encounter patients' psychosocial and spiritual distress. Aim: The aim of this study was to describe nurses' experiences of existential situations when caring for patients severely affected by cancer. Methods and sample: Nurses (registered and enrolled) from three urban in-patient hospices, an oncology clinic and a surgery clinic and a palliative homecare team were, prior to the start of a training program, invited to write down their experiences of a critical incident (CI), in which existential issues were featured. Results: Eighty-eight CIs were written by 83 nurses. The CIs were analyzed with qualitative content analysis. Two main themes were found: Encounters with existential pain experiences, which concerned facing death and facing losses; and Encountering experiences of hope, which concerned balancing honesty, and desire to live. Conclusions: This study points out that health care professionals need to be aware of patients' feelings of abandonment in exposed situations such as patients' feelings of existential loneliness. That there are some patients that express a desire to die and this makes the nurses feel uncomfortable and difficult to confront these occurrences and its therefore important to listen to patients' stories, regardless of care organization, in order to gain access to patients' inner existential needs.
“…There is an emerging body of literature examining people's motivations for actively requesting an assisted suicide in jurisdictions where the practice is lawful (Dees et al 2011;Norwood 2007;Pearlman et al 2005;Pool 2000) and where this is not a legal option (Chapple et al 2006;Lavery et al 2001;Mak and Elwyn 2005). Overall, this literature suggests that requests for assisted suicide are rooted in suffering, which can have medical, psychological, social, and existential dimensions (Dees et al 2011).…”
The highly charged debate about the moral status of assisted suicide features regularly in the news media in medically advanced countries. In the United Kingdom, the debate has been dominated in recent years by a new mode of death: assisted suicide in Switzerland, so-called suicide tourism. Drawing on in-depth interviews with people who were actively planning on 'going to Switzerland,' alongside participant-observation at a do-it-yourself self-deliverance workshop, I discuss how participants arrived at their decision to seek professionalized assistance. In doing so, I explore the constituent elements of people's suffering, examining how participants justified, rationalized, or sought authentication from a doctor for their decision to die in light of their own belief systems and aesthetic preferences for a good death.
“…However, research seems to indicate that the burden of suffering is fundamentally subjective. 45,46 If "ought implies can," 53, p 70 the challenge for psychiatry would seem to be developing an understanding of suffering in a way that is clinically measurable. Should psychiatrists create and validate a tool to measure suffering, or does existing legislation mistakenly presume to suggest that suffering is subject to a standard of quantifiable legitimacy?…”
Section: Sufferingmentioning
confidence: 99%
“…This poses a clear challenge to psychiatry; research suggests that there is very little overlap between what health care professionals and patients perceive to motivate suffering. 45,46 Literature emphasizes the need for greater understanding of spiritual and existential suffering, as these are ill-defined, often neglected concepts. [47][48][49] In response to this, emerging psychotherapeutic interventions, such as meaning-focused group psychotherapy and existential psychotherapy, have been researched and developed to integrate meaning and spirituality into end-of-life care.…”
On February 6, 2015, the Supreme Court of Canada ruled that the prohibition of physician-assisted death (PAD) was unconstitutional for a competent adult person who “clearly consents to the termination of life” and has a “grievous and irremediable (including an illness, disease, or disability) condition that causes enduring suffering that is intolerable to the individual in the circumstances of his or her condition.”1 The radically subjective nature of this ruling raises important questions about who will be involved and how this practice might be regulated. This paper aims to stimulate discussion about psychiatry's role in this heretofore illegal practice and to explore how psychiatry might become involved in end-of-life care in a meaningful, patient-centred way. First, I will review existing international legislation and professional regulatory standards regarding psychiatry and PAD. Second, I will discuss important challenges psychiatry might face regarding capacity assessment, the notion of rational suicide, and the assessment of suffering.
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