According to the lesbian cultural critic Emma Healey, the figure of the butch lesbian not only carries 'the weight of nearly one hundred years of stereotyping on her shoulders', but suffers homophobic 'scorn and ridicule' from heterosexist culture as well as 'internalised lesbophobia' within lesbian communities. 2 As Gayle Rubin indicates, the term 'butch' is 'the lesbian vernacular for women who are more comfortable with masculine gender codes, styles or identities than with feminine ones' and 'encompasses a variety of ways of and motivations for using masculine gender codes and preferences'. 3 Butchness exists, therefore, as Jack Halberstam points out, on a varied continuum of female masculinities that signify 'differently gendered bodies' and female subjectivities. 4 Boyish, masculine and/or butch women feature in nearly all of Sarah Waters's novels. In Tipping the Velvet (1998), Nancy King's foray into the world of music hall male impersonation and her investment in modes of female masculinity facilitate her discovery of lesbian desire and, as I will discuss later, are integral to her expression of gender and her sexual coming-of-age. Likewise, in Affinity (1999), domestic servant Ruth Vigers is able to pass as male spirit 'Peter Quick' in part because of her "masculine" hands. The protagonist, Margaret Prior, believes that the 'bloated fingers and a swollen, vein-ridged wrist', visible in a wax hand cast at the spiritualist museum, affirms "Peter's" identity, thus exposing an essentialist belief in the equation of masculinity with maleness. 5 Similarly, in The Night Watch (2006), butch ambulance drivers, Kay Langrish and Mickey Carmichael, spend much