1997
DOI: 10.1590/s0104-93131997000100013
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Um grande cerco de paz. Poder tutelar, indianidade e formação do estado no Brasil

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Cited by 16 publications
(25 citation statements)
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“…To this end, modern settler colonial state power has developed secularized biopolitical techniques, norms, and laws that have normalized, renewed, and overall continued an unfinished war of conquest against Indigenous populations. These biopolitical techniques have frequently taken the form of pacification programs, as was the case in much of Latin America, that established the state's tutelage over Indigenous peoples to devise actions over their actions that could further their ‘integration’ into the mestiza national community (de Souza Lima, 1995, p. 74; Poets, 2021).…”
Section: Violence the State And Decolonization In The (Post)colonymentioning
confidence: 99%
“…To this end, modern settler colonial state power has developed secularized biopolitical techniques, norms, and laws that have normalized, renewed, and overall continued an unfinished war of conquest against Indigenous populations. These biopolitical techniques have frequently taken the form of pacification programs, as was the case in much of Latin America, that established the state's tutelage over Indigenous peoples to devise actions over their actions that could further their ‘integration’ into the mestiza national community (de Souza Lima, 1995, p. 74; Poets, 2021).…”
Section: Violence the State And Decolonization In The (Post)colonymentioning
confidence: 99%
“…Em suas singularidades, cada uma destas nações herdou a experiência colonial a partir da constituição de "Estados bifurcados" (Mamdani 1996) que se organizam de modo violento pelas divisões sociais que criam para gerir seus territórios e populações. Isto nos leva a destacar outra herança colonial, o "poder tutelar" (Souza Lima 1995) a ser observado em cenários de intenso conflito ao enquadrar e "pacificar" relações estabelecidas em zonas de fronteira (étnica). Nessas relações hierárquicas, uma das partes se vê em posição superior e "capaz" de organizar e definir destinos comuns para a outra parte colocada em uma posição de "incapacidade".…”
Section: Pertencimentos Nacionais E Seus Elos Invisíveisunclassified
“…Studies of this historic process clearly identify that the Republic's Indigenist policy was predominantly assimilationist for a long period, and expressed an understanding that the cultural diversity and ways of life of these native populations would be a provisory condition, and that it is up to the Brazilian state to accelerate and facilitate their passage to "civilization". 1 The Service for the Protection of Indians and Localization of National Workers, which was created in 1910, defended assimilation policies and was renamed the Indian Protection Service eight years later (Souza Lima, 1995). The National Indian Foundation (Funai), which was born from the ashes of the Indian Protection Service in 1967, during the military regime, continued this perspective of integration of the Indigenous into the world of labor and national society, and only took a distance from this perspective in the late 1980s.…”
Section: Introductionmentioning
confidence: 99%
“…With the annulment of that Constitution and the promulgation of a new one in 1969, this time under the military junta that substituted General Costa e Silva, the text related to Indigenous territorial rights was not only maintained but gained more precise contours 1 There are many studies that address Indigenous policy in the twentieth century and its perspective for socio-cultural assimilation of our socio-diversity. Among the most important names we can cite Antônio Carlos de Souza Lima (1995, 2009, 2015, João Pacheco de Oliveira (1978,1985,2016) and Darcy Ribeiro (1962).…”
Section: Introductionmentioning
confidence: 99%