Ulama dan Jawara: Studi tentang Persepsi Ulama terhadap Jawara di Menes Banten Selatan

Karomani, Karomani

doi:10.29313/mediator.v6i2.1191

Cited by 2 publications

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“…Second, the assumption is that they are local or South Banten people. Local people provide a clearer picture, primarily when it is related to elements of South Banten culture (Garna, 1973). The word Baduy has no connotation as a derogatory word and has nothing to do with the word Badwi, but the name Baduy comes from the word Cibaduy, the name of the river to the north of Kanekes Village.…”

Section: Methodsmentioning

confidence: 99%

Transformation Model of Institutional Arrangements of Indigenous People To Become Customary Villages: Experiences From Indonesia

Huda,

Fauzani

2024

J. of Law and Sust. Develop.

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Objective: this research is motivated by the problem of Law Number 6 of 2014 concerning Villages (Village Law), which forces indigenous people (MHA) to merge and refer to the nomenclature "Customary Village" if they want to be recognized by the state. It is feared that such an arrangement will fail to recognize MHA. This research aims first to analyze the transformation model of the institutional arrangements of the Baduy, Tengger, and Minangkabau indigenous peoples to become Customary Villages. Second, to analyze the Regional Government's policy strategy in creating an inclusive region for MHA. Methods: the focus of this research will be studied using normative research methods and statutory and conceptual approaches. Conclusions: this research concludes that first, the transformation model of the institutional arrangements of the Baduy, Tengger, and Nagari indigenous peoples to become Customary Villages varies in form due to having different philosophical, sociological, juridical, and political backgrounds. a) Baduy MHA is transformed into a hybrid form because it adopts the concept of a modern village and customary simultaneously; b) MHA Tengger is transforming into a modern village but is working again as a Customary Tourism Village. c) Minangkabau MHA has been fully transformed into a customary village. Second, the Regional Government's policy strategy in creating an inclusive region for MHA can be in the form of adjusting the needs and degree of recognition and protection desired by MHA. There are several alternative forms of various policies and different forms of recognition and protection materials.

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Section: Methodsmentioning

confidence: 99%

Transformation Model of Institutional Arrangements of Indigenous People To Become Customary Villages: Experiences From Indonesia

Huda,

Fauzani

2024

J. of Law and Sust. Develop.

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Dinamika Peran Sosial Politik Ulama dan Jawara di Pandeglang Banten

Muslim

Kolopaking

Dharmawan

et al. 2015

MIMBAR, Jurnal Sosial dan Pembangunan

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Abstract. The focus on this article is to examine the social and political roles of ulama and jawara in Pandeglang (Banten). But recently, there is a trend that there is a decrease in ulama's political roles in one side, and a highly increase in political roles that are played by jawara in the other side. Though in the local political constellation jawara dominate ulama, but in social power aspect ulama is still the most powerful actor and still dominate jawara. To explore this fact, researcher will analyze it by power relation approaches that indicate there are a special kind of patron-client relation between ulama and jawara. In this research, descriptive qualitative is chosen as the research method with a case study as the research approach. Some of ulama, jawara, the elders, santri and the common people (the grassroots) are chosen as the informant by the key person technique. Research found a traditional Bantenese patron-client relation between ulama and jawara that influence the construction of their power relation and the local social and political constellation.Keywords: ulama, jawara, social and political roles, social and political constellation, power relation Abstrak. Fokus dalam tulisan ini adalah mengkaji peran sosial-politik ulama dan jawara di Pandeglang (Banten). Saat ini, terdapat kecenderungan adanya penurunan dalam peran politik ulama di satu sisi, dan peningkatan yang sangat tinggi dalam peran politik yang dimainkan jawara di sisi lain. Meskipun dalam konstelasi politik lokal jawara mendominasi ulama, tetapi dari sisi aspek kekuasaan sosial ulama masih merupakan aktor yang paling berkuasa dan masih mendominasi jawara. Untuk mengeksplorasi fakta ini, peneliti akan menganalisisnya melalui pendekatan relasi kekuasaan yang mengindikasikan terdapat suatu jenis relasi patron-klien khas antara ulama dan jawara. Dalam penelitian ini, deskriptif kualitatif dipilih sebagai metode penelitian dengan studi kasus sebagai pendekatannya. Beberapa ulama, jawara, sesepuh (tokoh masyarakat), santri dan masyarakat biasa dipilih sebagai informannya melalui teknik key person berdasarkan strategi purposive sampling. Penelitian menemukan suatu relasi patron-klien khas Banten antara ulama dan jawara yang memengaruhi konstruksi relasi kekuasaannya dan konstelasi sosial politik lokal.

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Ulama dan Jawara: Studi tentang Persepsi Ulama terhadap Jawara di Menes Banten Selatan

Cited by 2 publications

References 0 publications

Transformation Model of Institutional Arrangements of Indigenous People To Become Customary Villages: Experiences From Indonesia

Transformation Model of Institutional Arrangements of Indigenous People To Become Customary Villages: Experiences From Indonesia

Dinamika Peran Sosial Politik Ulama dan Jawara di Pandeglang Banten

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