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This article describes the music of baile de rabecada and folia da bandeira from the perspective of two rabeca players who are leaders in a rural Afro- Brazilian community. Their narratives rely on repertoire and music examples that are part of the aural tradition of these practices in the quilombo. Adopting as its focus specific music pieces, this study reveals that baile de rabecada features rhythmic patterns indicating a mixture of Iberian and Afro-Brazilian aspects, to a much greater extent than literature suggests. My ethnographic work on these two rabeca players highlights the association between their music practices and the socio-economic networks of the rural economy. The baile and the popular Catholic folia da bandeira are associated with an agrarian traditional system and territorial relations that form a cultural setting that operates as agency, which has enabled the communities in Vale do Ribeira to reclaim the historical meaning of the quilombo (maroon community), and carry out a political campaign for the recognition of their land rights. As a result of broad social changes, community leaders acknowledge that they do not perform the tradition as it was once practised and are now concerned with the extent to which future generations will maintain the rituals that characterize these rural Afro-Brazilian communities.
This article describes the music of baile de rabecada and folia da bandeira from the perspective of two rabeca players who are leaders in a rural Afro- Brazilian community. Their narratives rely on repertoire and music examples that are part of the aural tradition of these practices in the quilombo. Adopting as its focus specific music pieces, this study reveals that baile de rabecada features rhythmic patterns indicating a mixture of Iberian and Afro-Brazilian aspects, to a much greater extent than literature suggests. My ethnographic work on these two rabeca players highlights the association between their music practices and the socio-economic networks of the rural economy. The baile and the popular Catholic folia da bandeira are associated with an agrarian traditional system and territorial relations that form a cultural setting that operates as agency, which has enabled the communities in Vale do Ribeira to reclaim the historical meaning of the quilombo (maroon community), and carry out a political campaign for the recognition of their land rights. As a result of broad social changes, community leaders acknowledge that they do not perform the tradition as it was once practised and are now concerned with the extent to which future generations will maintain the rituals that characterize these rural Afro-Brazilian communities.
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