The Trinity 2002
DOI: 10.1093/0199246122.003.0004
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‘Two Powers in Heaven’ and Early Christian Trinitarian Thinking

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Cited by 4 publications
(5 citation statements)
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“…This source, called God in Christianity, appropriated successfully and in its idiosyncratic way some arguments from Neoplatonism (Beierwaltes, 1998;O'Meara, 1982). An additional complexity was included in the Christian God because this monotheistic divinity appeared itself to have a triple personality, brought into view in the Trinitarian concept of Christendom (Atherton, 1976;Segal, 2001). A good example of the overturning of meanings ushered in by Christianity is the vindication of infinity as one of the substantial predicates of the Christian God (Mühlenberg, 1966;Sweeney, 1992).…”
Section: The Cognitive Dilemma Of the Renaissancementioning
confidence: 99%
“…This source, called God in Christianity, appropriated successfully and in its idiosyncratic way some arguments from Neoplatonism (Beierwaltes, 1998;O'Meara, 1982). An additional complexity was included in the Christian God because this monotheistic divinity appeared itself to have a triple personality, brought into view in the Trinitarian concept of Christendom (Atherton, 1976;Segal, 2001). A good example of the overturning of meanings ushered in by Christianity is the vindication of infinity as one of the substantial predicates of the Christian God (Mühlenberg, 1966;Sweeney, 1992).…”
Section: The Cognitive Dilemma Of the Renaissancementioning
confidence: 99%
“…21 Early Christian binitarianism, as defined by Hurtado or Segal, is also "a primitive effort at what later became trinitarian doctrine" 22 . It is significant in this respect that Segal authored a study entitled " 'Two Powers in Heaven' and Early Christian Trinitarian Thinking" 23 , and that, towards the end of his magisterial volume, Hurtado speaks about "[t]he struggle to work out doctrinal formulations that could express in some coherent way this peculiar view of God as 'one' and yet somehow comprising 'the Father' and Jesus, thereafter also including the Spirit as the third 'Person' of the Trinity" 24 .…”
Section: Binitarianism: "A Primitive Effort At What Later Became Trinmentioning
confidence: 99%
“…The reference to 'the God of Israel and the Angel / Messenger of his truth' in 1QS 3.24, for example, has been noted in this regard. 14 The latter title, moreover, is widely considered to refer to the figure Melchizedek of 11QMelch 2. 13.…”
mentioning
confidence: 99%
“…[10][11] and is expected to execute it in vengeance upon the forces of evil (2. [12][13][14]. This is followed by the citation of Isa.…”
mentioning
confidence: 99%
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