2020
DOI: 10.1016/j.langcom.2020.07.005
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Tunisian hip-hop music discourse: Linguistic, socio-cultural and political movements from the local to the global or vice versa? A case study of Balti's songs

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Cited by 7 publications
(4 citation statements)
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“…Thematic analysis of the 36 selected articles yielded four major issues addressed in code-switching studies revolving around concerns of identity, meaning constructions, persuasiveness and language style. More than half of the total number of studies focused the discussion on identity that can be further delineated into social identity (Albawardi, 2018;Baoueb, 2020;Martin-Anatias, 2018;Mohamed Nil & Paramasivam, 2012;Muller, 2015;Rafi, 2017), group marker (Barnes, 2012); Bentahila & Davies, 2002;Davies & Bentahila, 2008;White, 2019), ethnicity (Akande, 2013;Manns, 2014), and multilingual community (Pérez-Sabater, 2021; Pérez-Sabater & Moffo, 2019; Umpornpun & Mongkolhutthi, 2022). Constructions of meaning is another issue that has been frequently discussed in code-switching studies, researching the use of code-switching in relation to societal and cultural elements of discourse (Lin, 2017) and as meaning constructions (Chau & Lee, 2021;Schau et al, 2017;Yahiaoui et al, 2021).…”
Section: The Most Common Issues Addressed In Code-switching Studiesmentioning
confidence: 99%
See 1 more Smart Citation
“…Thematic analysis of the 36 selected articles yielded four major issues addressed in code-switching studies revolving around concerns of identity, meaning constructions, persuasiveness and language style. More than half of the total number of studies focused the discussion on identity that can be further delineated into social identity (Albawardi, 2018;Baoueb, 2020;Martin-Anatias, 2018;Mohamed Nil & Paramasivam, 2012;Muller, 2015;Rafi, 2017), group marker (Barnes, 2012); Bentahila & Davies, 2002;Davies & Bentahila, 2008;White, 2019), ethnicity (Akande, 2013;Manns, 2014), and multilingual community (Pérez-Sabater, 2021; Pérez-Sabater & Moffo, 2019; Umpornpun & Mongkolhutthi, 2022). Constructions of meaning is another issue that has been frequently discussed in code-switching studies, researching the use of code-switching in relation to societal and cultural elements of discourse (Lin, 2017) and as meaning constructions (Chau & Lee, 2021;Schau et al, 2017;Yahiaoui et al, 2021).…”
Section: The Most Common Issues Addressed In Code-switching Studiesmentioning
confidence: 99%
“…In the same vein, Mohamed Nil and Paramasivam (2012) also put forth the deductions made through the analysis of code-switching illustrated in a Malaysian film suggesting that "the use of [code-switching] CS is not derogation to the status of the Malay language; it is just an extension of its variety, making it a rich and unique language" (p. 174). In a completely different context, attempting to proffer a redefinition of Tunisian identity post revolution, Baoueb (2020) analysed the use of code-switching in rap songs that exploit Tunisian Arabic, French and English in conveying sociocultural and political messages. The use of code-switch in this sense points out the movement between global and local realms indicating "multiple identities in a glocal world" (p. 4).…”
Section: Social Identitymentioning
confidence: 99%
“…Usually to take care of and work on rice fields, fields and livestock. The process of ngge'e nuru (living together at the prospective in-laws' house) contains the following objectives [22] To educate the spirit of patience and tenacity as the son-in-law and as a prospective husband and household leader so that in the future and in the future he will become a patient and tenacious husband and head of the household [10]. 2) The time of introduction between the man and his future father-in-law, so that in the future there is a close relationship and communication between the two.…”
Section: Ngge'e Nuru (Live Together At the House Of The Prospective I...mentioning
confidence: 99%
“…Where all areas in Indonesia, from Sabang to Merauke, have regional songs. In general, regional songs describe the lives of local people (Baoueb, 2020). Culture is very varied, complex and can only be described with a much more complicated level of detail to implement.…”
Section: Introductionmentioning
confidence: 99%