2010
DOI: 10.30666/elore.78856
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Tulevaisuutta vastaan. Uutuuksien vastustus, kansantiedon keruu ja kansakunnan rakentaminen

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Cited by 15 publications
(14 citation statements)
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“…Such beliefs were considered non-Christian, although the folklore collectors were interested in them. 109 In addition, it was difficult for collectors to gain the trust of the interviewees such that they would share knowledge they had learned to hide from other members of the community and the clerical authorities. 110 The cunning folk fulfilled the role of vernacular healer and detective in their community, but on the other hand, local narratives indicate that they were associated with the Devil: they had sold their soul to 111 or were otherwise associated with the Devil.…”
Section: Magical Harm and The Pact With The Devilmentioning
confidence: 99%
“…Such beliefs were considered non-Christian, although the folklore collectors were interested in them. 109 In addition, it was difficult for collectors to gain the trust of the interviewees such that they would share knowledge they had learned to hide from other members of the community and the clerical authorities. 110 The cunning folk fulfilled the role of vernacular healer and detective in their community, but on the other hand, local narratives indicate that they were associated with the Devil: they had sold their soul to 111 or were otherwise associated with the Devil.…”
Section: Magical Harm and The Pact With The Devilmentioning
confidence: 99%
“…Seksuaalinen säädyttömyys yhdistettiin varsinkin nuorilla naisilla liian herraskaisiin, koreileviin tai uusmuotisiin vaatteisiin ja esimerkiksi meikkaamiseen. (Mikkola 2009. ) Väitöskirjassani (Männistö-Funk 2014) olen esittänyt, että onkin tarpeen tarkastella erikseen maaseudun modernisaatiota, eräänlaista itsetehtyä modernia, joka liittyy urbaaniin, kansainväliseen moderniin mutta myös eroaa siitä ja muokkaa sen ilmiöitä omiin tarpeisiinsa, käytäntöihinsä ja merkityksiinsä soveltuviksi.…”
Section: Parkkiintunu Nahka Kyl Se Sen Kestiunclassified
“…(Lönnqvist 1974, 85-88;Lönnqvist 1978b, 128-135;Kaukonen 1985, 12-13, 266, 270. ) Muutos helpotti vaatteiden hankkimista, mutta herätti myös huolta, sillä muodin seuraamisen pelättiin tekevän ihmisistä muodin orjia sekä hävittävän yhteiskuntaluokkien välisiä rajoja (Mikkola 2009;Mikkola 2019;Vehkalahti 2000).…”
Section: Kasvatus and Aika 13(4) 2019 4-25unclassified