Trinoda Necessitas

Stevenson, W. H.

doi:10.1093/ehr/xxix.cxvi.689

Cited by 10 publications

(3 citation statements)

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“…136 The opening formula of the Hertford and Hatfield councils ('In nomine Domini nostri Jesu Christi Salvatoris…') is found in charters of the same period, including Hlothhere's 679 charter (S 8) and charters associated with Ine, Haedde and Leuthere. 137 The Hertford text names the scribe (one Titillus), a practice known from Frankish charters, and which we see in a small number of late seventh-century charters, including one in which Aldhelm names himself (S 237). 138 More general similarities include the presence of invocation, sanction and dating clauses as well as a witness list.…”

Section: Ingrid Ivarsenmentioning

confidence: 99%

Innovation and Experimentation in Late Seventh-Century Law: the Case of Theodore, Hlothhere, Wihtræd and Ine

Ivarsen

2023

Anglo-Saxon England

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The late seventh century was a particularly active period of legal writing in the Anglo-Saxon kingdoms: three royal decrees, two church council decrees and a number of royal diplomas have survived. This article aims to show that this unusual period was characterised by innovation and experimentation. A key part of the argument is that the form of Anglo-Saxon royal laws changed from the early to the late seventh century due to influence from the form of church council decrees. Other external influences on royal law are also detected. The article introduces the closely connected group of kings and ecclesiastics who were involved in law-making and it places Anglo-Saxon legal production in a wider context of legal learning, by looking at the kinds of legal texts that were known, studied and used in Anglo-Saxon England and especially by this period’s many travellers and expats.

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Section: Ingrid Ivarsenmentioning

confidence: 99%

Innovation and Experimentation in Late Seventh-Century Law: the Case of Theodore, Hlothhere, Wihtræd and Ine

Ivarsen

2023

Anglo-Saxon England

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“…Los vasallos libres son tenedores de la tierra y pagan tributos a su señor. Además, prestan servicios (socage 108 , trinoda necessitas 109 ) civiles (construcción de castillos, reparación de puentes, prestación de obras y mercancías) y militares (frente al enemigo exterior). Los vasallos libres defienden el feudo de su señor y del rey.…”

Section: Perspectiva De Un Duplex Dominium Pre-feudal En El Reino Hispano Visigodo: El Patrocinio Y La Encomiendaunclassified

Régimen jurídico romano-visigodo del suelo (dominio - posesión - comunidad de bienes - superficie) y su encuentro feudal con gewere y seisin (s. V d.C - S. XIII d.C.)

Blázquez

2021

Rev. estud. hist.-juríd.

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“…Homilie wird in Stauntons Bericht ausdriicklich die Analogie von irdischer und jenseitiger Briicke dargetan. zuletzt H. Houben, "La realtr sociale medievale nello specchio delle fonti commemorative", Quaderni medievali 13 (1982), [82][83][84][85][86][87][88][89][90][91][92][93][94][95][96][97][98] Ihnen wurde so ein Mittel dazu auf Erden angeboten, das den Weg ins Himmelreich ebnen konnte: pons aquarum, pons animarum.…”

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Seelenbrucke und Bruckenbau im mittelalterlichen England

Dinzelbacher¹,

Kleinschmidt²

1984

Numen

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JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.. BRILL is collaborating with JSTOR to digitize, preserve and extend access to Numen. All use subject to JSTOR Terms and Conditions Numen, Vol. XXXI, Fasc. 2 SEELENBRUCKE UND BRUCKENBAU IM MITTELAL-TERLICHEN ENGLAND PETER DINZELBACHER und HARALD KLEINSCHMIDT "Der religi6se Mensch hat oft das Geffihl gehabt, daf~ ein breiter und tiefer Strom seine Welt von der Welt der Gottheit trennte. Aber er wutfte zu gleicher Zeit, daft es Verbindungen zwischen Erde und Himmel gab. Das interessanteste Symbol dieser Verbindung ist die Briicke." Claas Jouco Bleeker: The Sacred Bridge. Leiden 1963. S. 180 (Numen suppl. 7.) In der Erzbischof Wulfstan von York (t 1023) zugeschriebenen Predigt Larspell' beschw6rt der Homilet die Plagen des Julngsten Gerichts und deutet dabei an, dati es moglich sei, durch Almosengaben im Diesseits den Weg der Seele ins Jenseits sicherer zu gestalten. Dabei fiihrt der Homilet im einzelnen an: "wa 6es mannes sawle, Pe betyn6 his duru ongean godes Pearfan for 6am Pingon, tPet hine laer6 se deofol; swa him bi6 betyned heofona rices duru ongean on domes da~ge. ac beon we aefre cumlibe; ure sawel bi6 Cristes cuma on Pam forhtigendan domes daege. utan lufjan ure cyrican, for6am heo bib, ure friajend and werigend wi8 Plet micele fyr on domes deg. and wyrcan we simle brycge and pa betan. 6eah se man nime enne stan and lecge on fal sloh, laet se elmesman maege mid Pam obrum fet steppan on ba clenan healfe, tPet him bi6 micel elmesse and micel med for gode. eac be6earf seo sawel on domes daeg rihtes weges and claenes and stabolfa~stre brycge ofer bone glideran weg hellewites brogan."2 Der Verfasser stellt damit den Briickenbau in karitativem Zusammenhang dar. Dadurch wird die Frage aufgeworfen, in welchem Bezug diese Stelle einmal zum Vorstellungskomplex der Jenseitsbriicke, wie er namentlich in den Visionen auftritt, zum anderen zum Briickenbau und den diesen begleitenden rechtsund sozialgeschichtlichen Phiinomenen steht. Das Schicksal der Seele nach dem Tode hat die Menschen aller Epochen und Kulturen beschdiftigt.3 In vielen der Mythologien, denen zufolge die Seele in ein Jenseits (Himmel, H611e) eingeht, mug sie erst, um dorthin zu gelangen, einen gefahrvollen Weg zuriicklegen. So auch in der christlichen Religion des Mittelalters, zwar This content downloaded from 195.34.79.49 on Wed, 18 Jun 2014 08:50:56 AM All use subject to JSTOR Terms and Conditions

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Trinoda Necessitas

Cited by 10 publications

References 0 publications

Innovation and Experimentation in Late Seventh-Century Law: the Case of Theodore, Hlothhere, Wihtræd and Ine

Innovation and Experimentation in Late Seventh-Century Law: the Case of Theodore, Hlothhere, Wihtræd and Ine

Régimen jurídico romano-visigodo del suelo (dominio - posesión - comunidad de bienes - superficie) y su encuentro feudal con gewere y seisin (s. V d.C - S. XIII d.C.)

Seelenbrucke und Bruckenbau im mittelalterlichen England

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