1971
DOI: 10.2307/1339610
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Trial by Mathematics: Precision and Ritual in the Legal Process

Abstract: Professor Tribe considers the accuracy, appropriateness, and possible dangers of utilizing mathematical methods in the legal process, first in the actual conduct of civil and criminal trials, and then in designing procedures for the trial system as a whole. He concludes that the utility of mathematical methods for these purposes has been greatly exaggerated. Even if mathematical techniques could significantly enhance the accuracy of the trial process, Professor Tribe also shows that their inherent conflict wit… Show more

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Cited by 527 publications
(235 citation statements)
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“…We do not claim that the two levels are analytically related, however; it is theoretically possible that 40. Thus we disagree with the general skepticism toward statistical evidence expressed by Tribe (1971).…”
Section: Resultscontrasting
confidence: 79%
“…We do not claim that the two levels are analytically related, however; it is theoretically possible that 40. Thus we disagree with the general skepticism toward statistical evidence expressed by Tribe (1971).…”
Section: Resultscontrasting
confidence: 79%
“…Although the evidence is the same, subject jurors who hear about a violent crime are more likely to convict the defendant than those who hear about a relatively nonviolent crime. We can probably understand this result in terms of the notion of "disutilities" (Kaplan, 1968;Tribe, 1971). Most jurors wish to avoid certain consequences, namely convicting an innocent person and acquitting a guilty one.…”
Section: Discussionmentioning
confidence: 99%
“…Decision-makers who use statistical generalizations about crime, academic achievement, and so forth, to justify disadvantaging already disadvantaged populations are less likely to be lauded for their statistical savvy than they are to be condemned for their moral insensitivity [21,22]; (2) Heretical counterfactuals are 'what-if' assertions about historical causality (framed as subjective conditionals with false antecedents) that pass conventional tests of plausibility but that undercut religious or political ontologies. Hierarchical cultures are prone to treat counterfactuals as heretical if they reduce the conduct of higher-spiritual-status beings (messiahs, saints, founding leaders, etc.)…”
Section: Empirical Research Portraying People As Reliable Defenders Omentioning
confidence: 99%