2012
DOI: 10.1386/ctl.7.2.143_1
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Treaty education for ethically engaged citizenship: Settler identities, historical consciousness and the need for reconciliation

Abstract: This article explores the possibilities of treaty education for reconciliation with First Nations people, as corrective to the foundational myth of Canada and as a means of fostering ethically engaged citizenship. Lack of historical understanding demonstrated by Canadians regarding treaties and the treaty relationship is examined in relation to discourses of liberal democratic citizenship. Drawing on ‘remembrance as a source of radical renewal’ ‘ethical relationality’ and ‘justice-oriented citizenship’, the a… Show more

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Cited by 25 publications
(14 citation statements)
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“…In this way, we see the app as a means of fostering not only a historically focused technopolitics but more generally, a technopolitics that resists normative notions about the "anthropological realm" that constitutes perceptions of Aboriginal peoples here in Canada (Donald, 2009). We also see the applications as a means of fostering a critically informed and engaged ethical citizenship, one in which we as peoples of Canada foster ethical relationships with each other and our historical obligations (Tupper, 2012(Tupper, , 2014. Although the applications do not in and of themselves make ethical relationships possible, they do help engender a technopolitics, which itself can encourage political and critical questioning of why such ethical relationships are often made difficult in a colonial context.…”
Section: Resultsmentioning
confidence: 99%
“…In this way, we see the app as a means of fostering not only a historically focused technopolitics but more generally, a technopolitics that resists normative notions about the "anthropological realm" that constitutes perceptions of Aboriginal peoples here in Canada (Donald, 2009). We also see the applications as a means of fostering a critically informed and engaged ethical citizenship, one in which we as peoples of Canada foster ethical relationships with each other and our historical obligations (Tupper, 2012(Tupper, , 2014. Although the applications do not in and of themselves make ethical relationships possible, they do help engender a technopolitics, which itself can encourage political and critical questioning of why such ethical relationships are often made difficult in a colonial context.…”
Section: Resultsmentioning
confidence: 99%
“…The vanishing Indian is a popular trope of settler colonialism. The trope perpetuates a settler historical consciousness that, as Tupper ( 2012 , 2020 ) posits, normalizes the White settler experience of North America so as to position colonization as inevitable, historical, and progressive. Hence, the trope of a vanishing Indian justifies respect and romanticism for the ancient Indian way of life while rendering present Indigenous peoples as “either invisible or as distinctly separate from what is worth knowing” (Tupper 2020 , p. 90).…”
Section: Perceived Irrelevance Of Indigenous Knowledgementioning
confidence: 99%
“…A "Canadian" identity was, is, and will always be, based on a colonial concept. As some scholars have demonstrated, the strong connections of the "Canadian" national identity with that of the settler-colonist has resulted from an inheritance of British and French imperialism (Fleming, 2015;Kymlicka, 2003;Stanley, 2016;Tupper, 2012). Embedded within a "Canadian" Cultural and Pedagogical Inquiry, Fall 2020, 12(2), pp.…”
Section: Making a Nation Out Of A Classroommentioning
confidence: 99%