2013
DOI: 10.1017/s0021911813001125
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Trauma and Its Aftermath: Local Configurations of Reconciliation in Cambodia and the Khmer Rouge Tribunal

Abstract: “I wish for you two boys and two girls,” the elderly man pronounced. He was addressing both myself and my fiancé as he reached out to shake our hands as we were leaving his traditional wooden house. He had told us earlier that he spends his days in this late chapter of his life enjoying his grandchildren and tending his vegetable plot. Now at the door ready to leave I hesitated, not wanting to extend my hand, but then I did so anyway. This grandfather was Nuon Chea, “Brother Number Two” of Cambodia's notorious… Show more

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Cited by 10 publications
(5 citation statements)
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“…These low-level perpetrators might have taken up virtuous roles in the community as Buddhist lay officiants or traditional healers, while they younger people born after the Khmer Rouge era would know little of their past and treat them as village elders. 39 Zucker argues that this meritorious action might be a means of redemption in the next life. Zucker's persuasive conclusion is that those like Nuon Chea, 'becomes the repository of blame', whereas for those like Ta Kam 'the blame seems to dissipate'.…”
Section: The Process Of Accountability From the Khmer Rouge Era Onwardsmentioning
confidence: 99%
“…These low-level perpetrators might have taken up virtuous roles in the community as Buddhist lay officiants or traditional healers, while they younger people born after the Khmer Rouge era would know little of their past and treat them as village elders. 39 Zucker argues that this meritorious action might be a means of redemption in the next life. Zucker's persuasive conclusion is that those like Nuon Chea, 'becomes the repository of blame', whereas for those like Ta Kam 'the blame seems to dissipate'.…”
Section: The Process Of Accountability From the Khmer Rouge Era Onwardsmentioning
confidence: 99%
“…Toshihiro concludes that these failures have become part of the narrative surrounding the storied history of the courts and moving forward undermines as sense of justice the ECCC can bring for the nation and people of Cambodia. 25 Published in 2013, Alexandra Kent's "Friction and Security at the Khmer Rouge Tribunal" looks at the ECCC and considers the day to day problems that the court face as international justices and their staff faces as they came to Cambodia and work with their national co-workers in the ECCC. Kent uses a concept of "friction" to define global encounters and look at the language, culture, and other aspects of the interaction that may cause harm or benefit.…”
Section: The Failure Of Hybrid Courtsmentioning
confidence: 99%
“…Zucker seems to conclude that the future reconciliation of Cambodia will occur one funeral at a time as the members of the Khmer Rouge and their victims die. 27 While these works look at the failure of the ECCC to deliver justice and national reconciliation because of the text or the day to day functions of the court, or perhaps because of the social and cultural reasons they point to the fundamental misstep of the UN and Cambodian government in attempting to present the ECCC as a tool to deliver justice and national reconciliation, as stated in the goals of the 2003 agreement. Forty years after the mass killings this has been presented by all the works looked at here as a missed opportunity because of a flawed system.…”
Section: The Failure Of Hybrid Courtsmentioning
confidence: 99%
“…An ECCC Info Sheet from May 2011 states that 84.5% of the respondents think that the ECCC will contribute to reconciliation in Cambodia (“ECCC at a Glance,” 2011). Moreover, the sentencing of senior leaders makes it easier for lower‐level perpetrators to come forward, redeem themselves, and reintegrate into their local communities (Zucker, ).…”
Section: Norm Socialization: From Silence To Witnessingmentioning
confidence: 99%