writing this dissertation. In moments when the different nodal points of the research got farther apart, the ties connecting the nodes became visible again through her story. This specific course of events described by Elena illustrates how motherhood practices are highly relevant to processes of diasporic cultural transmission and community maintenance (Gedalof 2009;Tsolidis 2001) by means of using digital media (Veazey 2016; Madianou and Miller 2013). It furthermore highlights not only the historical situatedness and intersectional nature of motherhood (Collins 2007, 311), but also the materiality of the digital context-"if you want to get to the Internet, don't start from there" (Miller and Slater 2000, 5)-both of which, I argue in this dissertation, play an important role in the dynamic formation of digital diasporas. This research investigates the formation of digital diasporas. It focuses specifically on the role of mothering experiences in diaspora making by looking at three diasporic communities in the Netherlands-Romanian, Somali, and Turkish-and their uses of digital media, both within their respective diasporic communities and in the country of residence. 1The dissertation aims, firstly, to offer critical definitional parameters for the understanding of digital diaspora by highlighting its processual character, heterogenous nature (diaspora as gendered, classed, racialized, etc.), and embedment in everyday social interactions, in material and digital spaces. Secondly, it aims to center the experiences of mothering in the exploration of how diasporas are digitally mediated through three case studies. This investigation emphasizes thus the urgent need to look at how mothering, media, and migration are interconnected in how diasporas are digitally mediated. This not only has implications for research on how diasporas are gendered, but also for the understanding of how migrant women in particular, and migrant people in general, are connected through digital media.The concept of diaspora has been long used for the understanding of transnational connectedness, cultural syncretism, and hybrid identities. Khachig Tölölyan (Tölölyan 1996, 5) calls diasporas "the exemplary communities of the transnational moment," and Zygmunt Bauman has remarked how, nowadays, "every society is just a collection of diasporas" as "people join the societies to which they are loyal and pay their taxes, but at the same time, they do not want to give up their identity." 2 This statement echoes Stuart Hall's famous words in The Stuart Hall Project: "When I ask 1 This study has been carried out in the period 2016-2020, in the context of the CONNECTINGEUROPE "Digital Crossings in Europe: Gender, Diaspora and Belonging" project, which aimed to investigate the relation between migration and digital technologies. The project is funded by ERC (European Research Council) consolidator grant, 647737. The three communities were chosen in the framework of the larger project that this dissertation is part of. The argument is that by looking at fe...