2019
DOI: 10.1177/1464993419862453
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Translating religion and development: Emerging perspectives from critical ethnographies of faith-based organizations

Abstract: Since the turn of the twenty-first century, there has been a remarkable surge of interest among both policy makers and academics on religion and its engagements with development. Within this context, ‘religious non-governmental organizations (RNGOs)’ or ‘faith-based organizations’ (FBOs) have garnered considerable attention. Early attempts to understand FBOs often took the form of typological mapping exercises, the cumulative effect of which has been the construction of a field of ‘RNGOs’ that can be analysed … Show more

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Cited by 8 publications
(6 citation statements)
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“…Often critical in nature, such research provides an empirical, on-the-ground understanding of the entanglements of religion and development in specific times, places and cultural contexts. While ethnographies of FBOs in particular, problematize seemingly clear-cut dichotomies and unwrap how concepts like religion and development are understood and contested by different actors and stakeholders, their micro-approach also has its limitations (Bolotta et al, 2019).…”
mentioning
confidence: 99%
“…Often critical in nature, such research provides an empirical, on-the-ground understanding of the entanglements of religion and development in specific times, places and cultural contexts. While ethnographies of FBOs in particular, problematize seemingly clear-cut dichotomies and unwrap how concepts like religion and development are understood and contested by different actors and stakeholders, their micro-approach also has its limitations (Bolotta et al, 2019).…”
mentioning
confidence: 99%
“…The narratives described above interpret these developments in line with secularization and de-secularization theories. However, there is much value in going beyond this dichotomy in research on religion and development in order to generate alternative frameworks that consider the increasing engagement of FBOs in different social settings (Bolotta et al, 2019). New institutional theory and field approaches can help to provide such frameworks by emphasizing that religious organizations move between different social fields and face pressures to adapt their actions to the different institutional logics (DiMaggio and Powell, 1983; Fligstein and McAdam, 2012).…”
Section: Discussionmentioning
confidence: 99%
“…Paralelamente, y sin especial conexión con la vertiente anglosajona de antropología del cristianismo, una arena de investigaciones centró su análisis en las articulaciones entre instituciones religiosas (o basadas-en--la-fe), agencias de cooperación internacional y proyectos de desarrollo social (Borstein, 2003;Occhipinti, 2005;Scherz, 2014;Barroso, 2015). En este espacio temático de "religión y desarrollo", los estudios examinaron desde enfoques teóricos divergentes las estrategias dinámicas en las políticas y discursos misioneros sobre el desarrollo, como también el rol de las ONGs basadas-en-la-fe en el entramado de relaciones interétnicas entre pueblos indígenas y campesinos (Occhipinti, 2011;Braticevic, 2011;Bolotta, Cheer & Fenner, 2019;Barroso & Abrantes 2020). Si la antropología del cristianismo es una corriente emergente de la larga discusión disciplinar sobre la religión como hecho sociocultural e histórico, los estudios sobre "religión y desarrollo" responden a interrogantes surgidos, principalmente, en los development studies, con sus enfoques desde la antropología, la ciencia política y la sociología (Tomalin, 2015).…”
Section: Cristianismo Modernidad Y Desarrollo: Categorías Críticasunclassified