Transgression

Jenks, Chris

doi:10.4324/9780203422861

Cited by 170 publications

(59 citation statements)

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“…Even their mere attendance to illicit coffeehouses was transgressive. Since transgression necessitates an agency that defies boundaries, breaks rules, and threatens the established order (Jenks 2003;Jervis 1999)…”

Section: Resistance and The Constitution Of The Coffeehouse Culture Amentioning

confidence: 99%

Early Modern Ottoman Coffeehouse Culture and the Formation of the Consumer Subject

Karababa¹,

Ger²

2011

J Consum Res

222

171

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is professor of marketing, Bilkent University, Ankara, 06800, Turkey. The authors would like to thank Halil İnalcık and Mehmet Kalpaklı for sharing their invaluable knowledge and sources and Jonathan Schroeder for his useful comments on earlier versions of this article. The authors are grateful for the supportive and helpful remarks and insights provided by the editor, associate editor, and the reviewers, particularly the trainee reviewer. AbstractWe examine the socio-historical formation of the consumer subject during the development of consumer culture in the context of leisure consumption. Specifically, we investigate how an active consumer was forming while a coffeehouse culture was taking shape during early modern Ottoman society. Utilizing multiple historical data sources and analysis techniques, we focus on the discursive negotiations and the practices of the consumers, marketers, the state, and the religious institution as relevant stakeholders. Our findings demonstrate that multiparty resistance, enacted by consumers and marketers, first challenged the authority of the state and religion and then changed them. Simultaneously and at interplay with various institutional transformations, a public sphere, a coffeehouse culture, and a consumer subject constructing his self-ethics were developed, normalized, and legalized. We discuss the implications of the centrality of transgressive hedonism in this process as well as the existence of an active consumer in an early modern context.

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Section: Resistance and The Constitution Of The Coffeehouse Culture Amentioning

confidence: 99%

Early Modern Ottoman Coffeehouse Culture and the Formation of the Consumer Subject

Karababa¹,

Ger²

2011

J Consum Res

222

171

View full text Add to dashboard Cite

show abstract

“…Hunt 1996;Kalha 2007;Kendrick 1987;Paasonen 2011a;, ks. myös "transgressiosta" Bataille 1986Caillois 2001;Foucault 1963, Jenks 2003Stallybrass & White 1986). "Pornoistunut" (Nikunen ym.…”

Section: Tabulle Mediakarnevaalinsaunclassified

Sukupuoli ja väkivalta: Lukemisen etiikkaa ja politiikkaa

Karkulehto

Rossi

2017

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“…In the form of Jack the Ripper or Myra Hindley, the Bluebeard (or, at least, our fascination with this kind of monster) is still with us. Indeed, from the Marquis de Sade and Nietzsche, to Baudelaire, Artaud, Bataille and Foucault, there is an extraordinary amount of literature focusing on ‘transgression’ (Jenks 2003). However, the quest of the to burake is not about transgression; it is about transcendence and the instantiation of this transcendence.…”

Section: Other Monstersmentioning

confidence: 99%

Monsters and caricatures: spirit possession in Tana Toraja

Tsintjilonis

2006

Royal Anthropological Inst

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Focusing on a specific healing ritual, this article explores the efficacy of spirit possession in Tana Toraja. Framed in terms of indigenous exegesis, this exploration centres on the link between spirit possession and death, which manifests an intrinsic connection between spirit possession and sacrifice. In articulating this connection, the article foregrounds the body of the healer and attempts to explicate its ‘monstrous’ potency.

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Transgression

Cited by 170 publications

References 0 publications

Early Modern Ottoman Coffeehouse Culture and the Formation of the Consumer Subject

Early Modern Ottoman Coffeehouse Culture and the Formation of the Consumer Subject

Sukupuoli ja väkivalta: Lukemisen etiikkaa ja politiikkaa

Monsters and caricatures: spirit possession in Tana Toraja

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