Abstract:We critique transformational leadership education in university business schools based on a literature review, a study of the websites of 21 leading business schools, and an analysis of two presentations to business school students at Massachusetts Institute of Technology and Stanford University by the former CEO of General Electric, Jack Welch. Our critique draws attention to the unresolved tension between two motivating ideas that underpin much teaching in business schools: collective interest ideas that per… Show more
“…Many leadership programmes informed by these perspectives promise to turn students into inspirational leaders capable of impacting powerfully and positively on the world (Tourish et al, 2010). Yet, in practice, these high expectations are rarely achieved.…”
“…Many leadership programmes informed by these perspectives promise to turn students into inspirational leaders capable of impacting powerfully and positively on the world (Tourish et al, 2010). Yet, in practice, these high expectations are rarely achieved.…”
“…Tourish et al (2010) noted that TL and agency theory posed two contradictory views of corporate executives. Agency theory posited executives as motivated solely to maximize their own rewards.…”
Get-go-noun: slang, the very beginning.
AbstractTransformational leadership has undergone a critical reassessment. Rather than examining the state of the science or the conceptual confusion and contradictions inherent in the ongoing stream of transformational leadership research, this article adopts an historical perspective, looking back on the founding era of this influential concept. In particular, the article evaluates the use of Lee Iacocca, who became the personification of the transformational leadership ideal. While placing Iacocca's appeal into a particular socio-historical context, the article offers a critical weighing of that devise. This use of Iacocca as a personification and embodiment of the transformational leadership construct was, at best, a highly romanticized take on an individual. At worse, the use of Iacocca was misleading and disingenuous. The article concludes that two core flaws of transformational leadership-over-attribution and romanticizing traditional leadership behaviors-were present from the inception.
“…Spector (2014) points to "the pedagogy offered in U.S. and U.K. MBA programmes" as essential to the hegemony of the transformational model, in particular its over-attribution and romanticization of leadership (366). Similarly, Tourish et al (2010) in an empirical examination of pedagogy and promotional materials of leading U.S. and U.K. business schools, point to the prominence of celebrity CEOs in this material, in particular their regular invitation of to make presentations to students and their presence in case study material. That the reading of CEO (auto-) biographies plays a key role in this institutional process of dissemination is almost certainly the case.…”
Section: Differences and Analogies Between The Medieval Hagiography Amentioning
This paper attempts to relate the critical analysis of religious or “sacred” metaphors in leadership to the theory of askēsis, the idea of leader as an incarnation of a virtue defined as “the formation of a full, perfect, complete and self-sufficient relationship with oneself.” A model of leadership based on askēsis, it is argued, is established by means of the form of rhetoric called the exemplum, by means of which leaders derive authority from their being held to be a living (or dead) incarnation of an ideal of perfection, and their life being narrated as a “perfectionist vita.” The principal means of communication of this exemplarity is the hagiography, which finds its contemporary equivalent in the popular CEO (auto-) biography, which can be interpreted as a reactivation of ancient hagiographic archetypes. In readings of three leader hagiographies, focusing on the narrative, rhetorical, and discursive strategies employed, it is shown how the dubious moral exemplarity of such individuals is established. The paper concludes with a discussion of the differences and analogies between the medieval hagiography and the contemporary CEO (auto-) biography, and a discussion of the relationship between asceticism and charisma in the light of these examples.
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