Transformasi Nilai-nilai Ekonomi Islam Dalam Mewujudkan Keadilan Distributif Bagi Penguatan Usaha Kecil Mikro di Indonesia

Amalia, Euis

doi:10.15408/aiq.v3i1.2212

Cited by 17 publications

(29 citation statements)

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“…Di samping itu LKM merupakan pendekatan terbaik dalam upaya pemberdayaan dan pengembangan usaha mikro untuk menanggulangi kemiskinan dan meningkatkan pendapatan. Banyak perhatian dan usaha dalam mengembangkan keuangan mikro terutama didasarkan pada motivasi untuk mempercepat usaha penanggulangan kemiskinan (Amalia, 2009).…”

Section: Pendahuluanunclassified

Peran BMT Dalam Mengatasi Kemiskinan Di Kabupaten Bantul

Sriyana¹,

Raya²

2013

INFSL3

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Section: Pendahuluanunclassified

Peran BMT Dalam Mengatasi Kemiskinan Di Kabupaten Bantul

Sriyana¹,

Raya²

2013

INFSL3

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“…Kesejahteraan adalah tatanan kehidupan dan kehidupan sosial, material dan spiritual, yang diliputi oleh rasa aman, bermartabat, dan rasa damai lahir batin, yang memungkinkan setiap warga negara melakukan yang terbaik untuk memuaskan tubuh, jiwa dan raga masyarakat. Kebutuhan untuk menjunjung tinggi hak dan kewajiban manusia sesuai dengan Pancasila, sehingga dapat memenuhi kondisi material, spiritual dan sosial warga negara untuk kesejahteraan dirinya, keluarganya, dan masyarakatnya semaksimal mungkin, sehingga dapat hidup layak (Amalia, 2016) dan dapat mengembangkan diri. Mampu menjalankan fungsi sosialnya.…”

Section: Kearifanunclassified

“…Bagi Mannan, ilmu ekonomi Islam tidak cuma menekuni orang sosial melainkan pula manusia dengan bakat religius manusia itu sendiri. Ilmu Ekonomi Syari'ah merupakan ilmu yang menekuni kegiatan ataupun sikap manusia secara aktual serta empirikal, baik dalam penciptaan, distribusi, ataupun mengkonsumsi bersumber pada Syari'at Islam yang bersumber Al-Qur'an serta As-Sunnah dan Ijma' para ulama dengan tujuan untuk menggapai kebahagiaan dunia serta akhirat (Amalia, 2016).…”

Section: Tinjauan Pustakaunclassified

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Nilai-Nilai Ekonomi Islam Dalam Tradisi Malan Masyarakat Dayak Bakumpai

Misra

Sadikin

2021

J-SAM

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The Malan tradition or farming of Bakumpai Dayak society is a hereditary tradition handed down by ancestors. Malan is a social activity in agriculture, especially in farming, starting from clearing fields, cutting down forests, burning fields, planting rice and harvesting rice. This study was a field research with a qualitative approach in the form of phenomenology and contextual Islamic economics. The informants were people who farmed around Murung Raya Regency. Sources of data were primary data and secondary data. Primary data were data from observations and interviews. While secondary data were data in the form of documentation. The results showed that in Malan tradition of Bakumpai Dayak society, Islamic economic values were found in the form of togetherness and balance, help each other, cooperation, sharing and kindship. Malan activities were activities that form the basis of society in fulfilling basic needs (rice). The inhibiting factor for Malan's current activities was the government regulation that strictly prohibits burning forests and land. Malan activity was an activity that really helped rural communities in fulfilling their foods. The economic contribution to the Malan Tradition was enormous for society.

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“…Berbeda dengan negara-negara dengan mayoritas penduduk Muslim yang lain, di mana kemunculan sistem ekonomi syariah mendapat dukungan penuh dari pemerintah khususnya dalam bentuk regulasi, kehadiran bank syariah di Indonesia pada awalnya tidak sepenuhnya mendapat perhatian pemerintah. 39 Peraturan yang berlaku belum sepenuhnya mengakomodasi operasional bisnis di perbankan syariah mengingat adanya sejumlah berbedaan dengan bisnis di perbankan konvensional. Ketentuanketentuan yang ada masih perlu disesuaikan agar memenuhi ketentuan syariah.…”

Section: Peraturanunclassified

Peran Perbankan Syariah terhadap Pertumbuhan Ekonomi Indonesia

Hayati

2014

INDO-ISLAM

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The paper analyzes the role of Islamic banking for economic growth in Indonesia. The rapid development of Islamic banking in the country followed the economic growth was the research basis of the paper. The analysis in this paper uses Ordinary Least Square method to determine how much Islamic banking influenced the growth represented by Gross Domestic Product (GDP). The result of regression model testing found that the total assets of Islamic banking had no significant effect (negative) on GDP, while the Islamic banking financing process had significant process had significant effect (positive) on GDP. Variable total assets and total financing of Islamic banking are able to explain the effect 33.8% of GDP variable. This means that Islamic banking has a very small role related to economic growth in Indonesia. The research indicates that the solution for increasing for the influence of Islamic banking could include increasing market share and increasing the share of muḍârabah financing schemes, strengthening regulation, improving the quality and quantity of human resources, and adapting technological advances.

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Transformasi Nilai-nilai Ekonomi Islam Dalam Mewujudkan Keadilan Distributif Bagi Penguatan Usaha Kecil Mikro di Indonesia

Cited by 17 publications

References 0 publications

Peran BMT Dalam Mengatasi Kemiskinan Di Kabupaten Bantul

Peran BMT Dalam Mengatasi Kemiskinan Di Kabupaten Bantul

Nilai-Nilai Ekonomi Islam Dalam Tradisi Malan Masyarakat Dayak Bakumpai

Peran Perbankan Syariah terhadap Pertumbuhan Ekonomi Indonesia

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