2017
DOI: 10.1007/s12136-017-0321-8
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Transcendental Kantianism, Naturalized Kantianism, and the Bounds of Psychology

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Cited by 2 publications
(3 citation statements)
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“…Obviously, is more difficult for the physicalist to maintain 424 For example, those of an empiricist stripe inclined to Humeanism (cf. Kurki 2008: 62;Mumford & Tugby 2013: 3-4), Kantianism (Coates 2007;Massimi 2014;O'Shea 2016;Redding 2010;Yakir 2017), phenomenalism (cf. Bunge 2010Winkler 2017), etc.…”
Section: 4: Spatiotemporalismmentioning
confidence: 99%
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“…Obviously, is more difficult for the physicalist to maintain 424 For example, those of an empiricist stripe inclined to Humeanism (cf. Kurki 2008: 62;Mumford & Tugby 2013: 3-4), Kantianism (Coates 2007;Massimi 2014;O'Shea 2016;Redding 2010;Yakir 2017), phenomenalism (cf. Bunge 2010Winkler 2017), etc.…”
Section: 4: Spatiotemporalismmentioning
confidence: 99%
“…Traditionally, of course, Kant's ethics is often framed or interpreted as explicitly anti-naturalistic, with its seeming emphasis on radical freedom and the autonomy of the will as opposed to natural necessity. But this may be a caricature, for not only can many aspects of Kant's thought be comfortably interpreted in a naturalistic framework (Massimi 2014;Levin 2017), but it is also possible that his ethics can be subject to such a naturalization even if some of elements of his system are not naturalizable (cf. Rauscher 1997;.…”
Section: 2: Normativity and Naturalismmentioning
confidence: 99%
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