Abstract:In this article, I use queer ethnographic and autoethnographic methods to tell a story of how white trash trans people in the Deep South imagine futures amid a haunted colonial landscape. In conversation with feminist and decolonial theoretical frameworks of haunting and potential history, I show that trauma narratives haunt trans people in Louisiana and that trans trauma narratives are an artifact of settler colonialism. In contrast, I situate stories of trans people in the Deep South as multifaceted radical … Show more
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