Abstract:Traditional herbal treatments can compliment pharmacotherapies for drug withdrawal and possibly relapse prevention with less expense and perhaps fewer side effects with notable exceptions. Both acupuncture and herbal treatments need testing as adjuncts to reduce doses and durations of standard pharmacotherapies.
“…Today peyote is used sacramentally by groups including the Native American Church (NAC) (Stewart, 1987) and the Huichol of northern Mexico (Meyerhoff, 1974). It has often been stated that taking peyote in the context of NAC ceremonies helps alcoholics achieve and maintain sobriety (Albaugh and Anderson, 1974b;Garrity, 2000;Kunitz and Levy, 1994;Lu et al, 2009). Proposed psychological mechanism includes emotional catharsis (Albaugh and Anderson, 1974a) and improved self-understanding and motivation for sobriety (Garrity, 2000).…”
Section: Peyotementioning
confidence: 97%
“…Early-stage clinical trials of psilocybin for nicotine dependence (Johnson et al, 2014) and alcohol dependence (Bogenschutz et al, 2015) have recently been completed, and further trials are currently under way. Observational studies have suggested that sacramental use of plant materials containing classic hallucinogens (peyote, containing mescaline, or ayahuasca, containing DMT) suggests that these practices are associated with decreased disordered use of substances and few if any detrimental effects (Albaugh and Anderson, 1974b;Barbosa et al, 2012;Doering-Silveira et al, 2005;Fabregas et al, 2010;Garrity, 2000;Halpern et al, 2005;Halpern et al, 2008;Kunitz and Levy, 1994;Lu et al, 2009;Roy, 1973). Ayahuasca and ibogaine are being used to treat addictions in many retreat centers and treatment programs in Latin America and the Caribbean, but efficacy studies have not been done.…”
“…Today peyote is used sacramentally by groups including the Native American Church (NAC) (Stewart, 1987) and the Huichol of northern Mexico (Meyerhoff, 1974). It has often been stated that taking peyote in the context of NAC ceremonies helps alcoholics achieve and maintain sobriety (Albaugh and Anderson, 1974b;Garrity, 2000;Kunitz and Levy, 1994;Lu et al, 2009). Proposed psychological mechanism includes emotional catharsis (Albaugh and Anderson, 1974a) and improved self-understanding and motivation for sobriety (Garrity, 2000).…”
Section: Peyotementioning
confidence: 97%
“…Early-stage clinical trials of psilocybin for nicotine dependence (Johnson et al, 2014) and alcohol dependence (Bogenschutz et al, 2015) have recently been completed, and further trials are currently under way. Observational studies have suggested that sacramental use of plant materials containing classic hallucinogens (peyote, containing mescaline, or ayahuasca, containing DMT) suggests that these practices are associated with decreased disordered use of substances and few if any detrimental effects (Albaugh and Anderson, 1974b;Barbosa et al, 2012;Doering-Silveira et al, 2005;Fabregas et al, 2010;Garrity, 2000;Halpern et al, 2005;Halpern et al, 2008;Kunitz and Levy, 1994;Lu et al, 2009;Roy, 1973). Ayahuasca and ibogaine are being used to treat addictions in many retreat centers and treatment programs in Latin America and the Caribbean, but efficacy studies have not been done.…”
“…Several studies have highlighted the efficacies of medicinal herbs for reduction of ethanol, nicotine, and opioid dependence (Gupta and Rana 2008;Lu et al 2009). In particular, some preclinical studies have reported that Hypericum perforatum L., Withania somnifera Dunal, Valeriana officinalis L., and Passiflora incarnata L. have potential in the treatment of morphine withdrawal, due to their antidepressant and anxiolytic properties (Dhawan 2003;Feily and Abbasi 2009;Kasture et al 2009;Sharifzadeh et al 2006).…”
In conclusion, as RHO was effective for reducing craving and vulnerability to relapse, it might be a very effective natural remedy for the treatment of opioid addiction.
“…Conversely, others have narrowed their search to specific populations of interest such as Native Hawaiians [20], Hispanic adolescents [21], African Americans [22], or Australian Aboriginals [23-26]. A few reviews have focused on interventions to treat Indigenous people, but these cited interventions are not holistically or culturally-based [27,28]. One literature review considered evidence-based practice in Native American mental health service delivery, but deliberately excluded treatments that targeted substance use [29].…”
BackgroundCultural interventions offer the hope and promise of healing from addictions for Indigenous people.a However, there are few published studies specifically examining the type and impact of these interventions. Positioned within the Honouring Our Strengths: Culture as Intervention project, a scoping study was conducted to describe what is known about the characteristics of culture-based programs and to examine the outcomes collected and effects of these interventions on wellness.MethodsThis review followed established methods for scoping studies, including a final stage of consultation with stakeholders. The data search and extraction were also guided by the “PICO” (Patient/population, Intervention, Comparison, and Outcome) method, for which we defined each element, but did not require direct comparisons between treatment and control groups. Twelve databases from the scientific literature and 13 databases from the grey literature were searched up to October 26, 2012.ResultsThe search strategy yielded 4,518 articles. Nineteen studies were included from the United States (58%) and Canada (42%), that involved residential programs (58%), and all (100%) integrated Western and culture-based treatment services. Seventeen types of cultural interventions were found, with sweat lodge ceremonies the most commonly (68%) enacted. Study samples ranged from 11 to 2,685 clients. Just over half of studies involved quasi-experimental designs (53%). Most articles (90%) measured physical wellness, with fewer (37%) examining spiritual health. Results show benefits in all areas of wellness, particularly by reducing or eliminating substance use problems in 74% of studies.ConclusionsEvidence from this scoping study suggests that the culture-based interventions used in addictions treatment for Indigenous people are beneficial to help improve client functioning in all areas of wellness. There is a need for well-designed studies to address the question of best relational or contextual fit of cultural practices given a particular place, time, and population group. Addiction researchers and treatment providers are encouraged to work together to make further inroads into expanding the study of culture-based interventions from multiple perspectives and locations.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.