1988
DOI: 10.2307/1051160
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Traditional Blackfeet Religion and the Sacred Badger-Two Medicine Wildlands

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Cited by 2 publications
(3 citation statements)
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“…There remains a thriving traditional community for which the use of plants is associated with the practice of herbal medicines, shamanic healing, and cultural identity (Johnston, 1987). The knowledge of medicinal plants is considered by the Pikuni-Blackfeet people to be of a sacred nature and to be passed ceremonially to selected healers (Johnston, 1987; Vest, 1988). The harvesting of plants and the preparation of medicines by healers involves a number of rituals including self-purification, songs, prayers, and the use of medicinal bundles, practices that are common to most Native American tribes (Buhner, 2006; Calloway, 1997).…”
Section: Resultsmentioning
confidence: 99%
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“…There remains a thriving traditional community for which the use of plants is associated with the practice of herbal medicines, shamanic healing, and cultural identity (Johnston, 1987). The knowledge of medicinal plants is considered by the Pikuni-Blackfeet people to be of a sacred nature and to be passed ceremonially to selected healers (Johnston, 1987; Vest, 1988). The harvesting of plants and the preparation of medicines by healers involves a number of rituals including self-purification, songs, prayers, and the use of medicinal bundles, practices that are common to most Native American tribes (Buhner, 2006; Calloway, 1997).…”
Section: Resultsmentioning
confidence: 99%
“…The Blackfeet reservation is located in an ecological transition zone where the Western Great Plains and the Rocky Mountains meet to form the Rocky Mountain Front, providing a unique ecological pattern and a sanctuary for unique wildlife (Kudray, 2006). Pikuni-Blackfeet traditional medicine is intimately connected to this wildlife zone and natural areas such as the Badger-Two Medicine wildlands that bear religious significance (Vest, 1988; Zedeño, 2007). …”
Section: Methodsmentioning
confidence: 99%
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