Towards conceptualizing ethical decision-making model in marketing

Shamsudheen, Shinaj Valangattil; Rosly, Saiful Azhar

doi:10.1108/jima-03-2018-0055

Cited by 9 publications

(4 citation statements)

References 26 publications

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“…According to HF Zamzam & H. Aravik (2020), ethics as signs in a community group will be able to guide and remind its members to a commendable action (good conduct) that must be obeyed and carried out. Ethics includes the study of the human soul (Shamsudheen & Rosly, 2019). Ethics is a theory about the behavior of human actions, in terms of good and bad values, as far as can be determined by reason.…”

Section: A Understanding Islamic Business Ethicsmentioning

confidence: 99%

The Urgency of Islamic Business Ethics In The Era of The Industrial Revolution 4.0

Aravik

Harun

Febrianti³

2023

ISBANK

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This article describes the urgency of business ethics in the era of the industrial revolution 4.0. The article is qualitative research in the type of literature research. This research is the analytical description and data analysis using the deductive thinking method. The study results showed that in the era of the industrial revolution 4.0. There are fundamental changes in various fields; one of them is the business field. For that, ethics is needed so the business can generate profits for all. Numerous Islamic business ethics are always relevant in business activities, such as honesty, selling goods according to quality, not using oaths, being loose and generous, building good relations between colleagues, orderly administration, and transparently setting the price is essential for business activities. So the business carried out produces peace and prosperity in the hearts and minds of business people. The corporation has to follow moral and religious values and does not break human principles.

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Section: A Understanding Islamic Business Ethicsmentioning

confidence: 99%

The Urgency of Islamic Business Ethics In The Era of The Industrial Revolution 4.0

Aravik

Harun

Febrianti³

2023

ISBANK

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“…Thus, if a man uses his intellect, he will find a complete understanding of the reason he was created. At this stage, the soul becomes serene and the intellect is in harmony with its spirituality in understanding the revelation, thus strengthening his obedience to God (Shamsudheen and Rosly, 2019). At al-nafs al-mutmainnah , man has the highest ability in EI, as he can differentiate between good and bad behaviours and emotions.…”

Section: Literature Reviewmentioning

confidence: 99%

Do taqwa and syukr predict Muslims’ proclivity to emotional intelligence? An empirical analysis

Wahab

Masron²,

Karia³

2022

IJOES

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Purpose This paper aims to examine the effects of taqwa (God-consciousness) and syukr (gratitude to God) on emotional intelligence (EI) in a Muslim population in Malaysia. Design/methodology/approach Structural equation modelling tool AMOS was used to test the study’s hypotheses. In total, data were sourced from 302 Muslim employees working in Malaysia's public and private sectors. Findings Taqwa and syukr positively influence EI, and people with taqwa and syukr demonstrate greater levels of self-emotional appraisal compared with other emotional appraisals. This study also shows that people with taqwa and syukr give increased priority to understanding and distinguishing positive and negative emotions because of their understanding of Islamic teachings. They also exhibit concern with knowing their emotions well before advising or responding to the emotions of others. This may increase their sense of empathy, thereby improving their emotional competency and EI. Originality/value The findings indicate that taqwa and syukr predispose Muslims to EI. This study applied the Qur’anic model of self-development, which connects the origin of emotion with the soul, thereby further enriching the literature on the subject. It also highlights the importance of taqwa and syukr to Muslim employees for achieving EI that is useful in creating a harmonious atmosphere in the workplace and prosperous relationships in society.

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“…Hence, the empirical findings derived by employing this proposed scale/construct should be read in a manner that the impact of the factor (i.e. individual or organisational) on decisionmaking behaviour of individuals can be either positive (ethical) or negative (unethical) and the results do not imply the particular influence lead to any specific behaviour (ethical or unethical) (Shamsudheen and Rosly, 2019).…”

Section: Decision-making Behaviour Related To Ethical Issues (Dmbre)mentioning

confidence: 99%

Drawing ethical mentation in Islamic banks; addressing operational lines heterogeneity with special reference to Al-Ghazali’s ethical philosophy

Shamsudheen

Rosly

Aljunid

2021

IJOES

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Purpose This study aims to examine the decision-making behaviour of Islamic banking practitioners of the United Arab Emirates with special reference to the operational line heterogeneity by employing factors that are religious in nature such as intellect, satanic force and divine knowledge as encapsulated in al-Ghazali’s ethical philosophy. Design/methodology/approach A total of 337 samples were collected from the Islamic banking practitioners in the United Arab Emirates using a purposive sampling technique, and the empirical analysis was conducted with the measures of model fit and bootstrapping technique using Partial least square Structural equation modelling and multi-group analysis. Findings The empirical findings reveal that the dedicated use of intellect in making decisions related to ethical issues where desires and emotions tend to overwhelm reason and human choices. While divine knowledge is found ineffective guidance of the intellect, the element of satanic force is found significantly impacting decision-making. As the lack of religious consciousness is evident among respondents, higher exposure to operational risk is expected. These findings were found identical across the Islamic banking practitioners in different lines of operations. Research limitations/implications The span of the study is limited to a single country. Future studies are recommended to replicate the study to more markets where the share of Islamic finance is significant. Practical implications Findings of the study highly suggest respective authorities of Islamic financial institutions to intensify the capacity-building programs on the foundation of faith which includes Islamic thought and worldview, to enhance the corporate ethical decision-making. Moreover, equal importance should be given to all the banking practitioners regardless of line of business operations. Originality/value With undue emphasis is given to the juristic (fiqh) aspects of Shariah compliance in the Islamic banking and finance industry, less has been attempted to explore its ethical dimension (akhlaq) in the compliance parameters that leave a relatively large gap to address prevailing unethical practices in Islamic finance institutions. Findings from this study can be useful as a warning to the Islamic banking firms to enhance the sense of God-fearing and improve existing measures in the organisation in mitigating operational risks that may arise from people or system and consequently ensure the smooth governance of the Islamic banks.

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Towards conceptualizing ethical decision-making model in marketing

Cited by 9 publications

References 26 publications

The Urgency of Islamic Business Ethics In The Era of The Industrial Revolution 4.0

The Urgency of Islamic Business Ethics In The Era of The Industrial Revolution 4.0

Do taqwa and syukr predict Muslims’ proclivity to emotional intelligence? An empirical analysis

Drawing ethical mentation in Islamic banks; addressing operational lines heterogeneity with special reference to Al-Ghazali’s ethical philosophy

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