Abstract:This essay problematises gradualist conceptualisations of early Southeast Asian Islamisation processes, arguing that although such models offer plausible interpretations of Islamisation processes on a regional scale, they become problematic when applied to local cases of Islamisation. These problems arise primarily because local historical evidence 'resists' gradualism as the tempo of Southeast Asian Islamisation processes, as shown by the cases of Pasai and Gresik. This article proposes an alternative concept… Show more
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