“…From this angle, we might think of disabled artists as on the frontlines of human-technological intra-actions and as such, as having insight into the political problematics and possibilities of these relationalities, and specifically in striving for access while stretching toward the aesthetic. Through their intersectional experiences with art, access, and the sociotechnical world ( Jones et al, 2021 ), the artists those work we lift devise practices that contribute to what crip scholars’ Hamraie and Fritsch (2019) call “crip technoscience”—or efforts to alter, hack, and tinker with existing tools and material arrangements to make more accessible worlds. The case studies also follow crip technoscience by engaging with “access as friction” ( Hamraie & Fritsch, 2019 , p. 10), which in recognizing how disabled (and non-disabled) people’s access needs/desires can rub up against each other, resists assimilation into normative life, and ignites and welcomes disruption, promoting “interdependence as [a] political technology” (p. 12).…”