2016
DOI: 10.1080/24694452.2016.1203284
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Toward a Geography of Black Internationalism: Bayard Rustin, Nonviolence, and the Promise of Africa

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Cited by 21 publications
(22 citation statements)
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“…Recent scholarship has rescued the neglected role of early anarchist geographers as European authors performing radical anti‐colonialist and anti‐racist agendas in imperial ages (Ferretti, , ), extending interdisciplinary work on the “transnational turn” in anarchist studies (Bantman & Altena, ). Similar topics have been addressed by historical geographers working on geographies of radical histories from perspectives not strictly identifiable with the anarchist ones (Davies, ; Featherstone, ; Griffin, ) and by a burgeoning literature on de‐colonisation, Black internationalism, and solidarity networks (Craggs & Wintle, ; Hodder, ; McGregor, ). Therefore, OGTs are far from being limited to anarchism: first, because anarchism is a complex field which would hardly fit a unique scholarly “paradigm,” as exemplified by the discussions mentioned above about the definition of “anarchist geographies” and, second, because other critical approaches (sometimes intersecting with anarchism) can contribute to the rediscovery of OGTs, such as Marxism and other socialistic tendencies, feminism, critical race studies, postcolonialism, and decoloniality among the others.…”
Section: Early Critical Geographies Feminist Historical Geographiesmentioning
confidence: 86%
“…Recent scholarship has rescued the neglected role of early anarchist geographers as European authors performing radical anti‐colonialist and anti‐racist agendas in imperial ages (Ferretti, , ), extending interdisciplinary work on the “transnational turn” in anarchist studies (Bantman & Altena, ). Similar topics have been addressed by historical geographers working on geographies of radical histories from perspectives not strictly identifiable with the anarchist ones (Davies, ; Featherstone, ; Griffin, ) and by a burgeoning literature on de‐colonisation, Black internationalism, and solidarity networks (Craggs & Wintle, ; Hodder, ; McGregor, ). Therefore, OGTs are far from being limited to anarchism: first, because anarchism is a complex field which would hardly fit a unique scholarly “paradigm,” as exemplified by the discussions mentioned above about the definition of “anarchist geographies” and, second, because other critical approaches (sometimes intersecting with anarchism) can contribute to the rediscovery of OGTs, such as Marxism and other socialistic tendencies, feminism, critical race studies, postcolonialism, and decoloniality among the others.…”
Section: Early Critical Geographies Feminist Historical Geographiesmentioning
confidence: 86%
“…There is a recognition then, as Hodder () has argued, that international connections should not be fetishised. What is required is “closer attention to the geographies of black internationalist encounters themselves—their specificities and particularities—to fashion a fuller understanding of the spatial practices and solidarities forged through them” (Hodder, , p. 1374).…”
Section: Race and Colonialismmentioning
confidence: 99%
“…There is a recognition then, as Hodder () has argued, that international connections should not be fetishised. What is required is “closer attention to the geographies of black internationalist encounters themselves—their specificities and particularities—to fashion a fuller understanding of the spatial practices and solidarities forged through them” (Hodder, , p. 1374). By focusing on Bayard Rustin—whose activism spanned the civil rights movement, pacifism, the labour movement and gay rights—Hodder demonstrates the variety of black internationalisms that coexisted in the second half of the twentieth century.…”
Section: Race and Colonialismmentioning
confidence: 99%
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“…In the final part of this paper, I show how the method of biography allowed the issue of abundance to be managed in my own work tracing the transnational histories of radical pacifism. I drew on the life of the civil rights and peace activist Bayard Rustin (Hodder ; Hodder ). Rustin was the race relations secretary of the Fellowship of Reconciliation from 1941 to 1953, after which he took leadership of the War Resisters’ League.…”
Section: ‘A Little Mixing and Matching’mentioning
confidence: 99%