2020
DOI: 10.1177/0095798420948993
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Toward a Culturally Specific Spirituality for Black Sexual Minority Men

Abstract: Spirituality is a culturally relevant phenomenon that has been found to significantly affect Black sexual minority (SM) men’s health in the United States. However, many studies that have investigated spirituality among Black SM men have often used conceptualizations of spirituality that were not defined by this group. This research investigation used qualitative methods to determine how Black SM men defined spirituality for themselves. Ten Black SM men from across the United States were individually interviewe… Show more

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Cited by 11 publications
(12 citation statements)
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References 54 publications
(66 reference statements)
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“…For example, research suggests that many Black queer individuals utilize religious and spiritual belief systems and practices (e.g., church membership) in order to develop and maintain a sense of resiliency, connect with their collectives, and learn strategies to resist oppression (Dangerfield et al, 2019; Garrett-Walker & Torres, 2017; Lassiter, Brewer, & Wilton, 2020). Furthermore, Black queer communities generate resilience by engaging in communities that are affirming to their racial and sexual identity development as well as their other intersectional identities (Follins et al, 2014; Follins & Lassiter, 2016; Lassiter, Brewer, & Wilton, 2020). Finally, activism engagement is prevalent among Black queer populations (Pender et al, 2019).…”
Section: A Theoretical Framework To Promote Radical Healing Among Bla...mentioning
confidence: 99%
“…For example, research suggests that many Black queer individuals utilize religious and spiritual belief systems and practices (e.g., church membership) in order to develop and maintain a sense of resiliency, connect with their collectives, and learn strategies to resist oppression (Dangerfield et al, 2019; Garrett-Walker & Torres, 2017; Lassiter, Brewer, & Wilton, 2020). Furthermore, Black queer communities generate resilience by engaging in communities that are affirming to their racial and sexual identity development as well as their other intersectional identities (Follins et al, 2014; Follins & Lassiter, 2016; Lassiter, Brewer, & Wilton, 2020). Finally, activism engagement is prevalent among Black queer populations (Pender et al, 2019).…”
Section: A Theoretical Framework To Promote Radical Healing Among Bla...mentioning
confidence: 99%
“…We approached the study with an awareness of the potential biases that sharing similar social identities with our participants might introduce to the process. Such biases included having worldviews that prioritized our spiritual and Black cultural interpretation of our personal and professional lives (see Lassiter et al, 2020 for more details). The first author led the research team and the writing of the current article.…”
Section: Discussionmentioning
confidence: 99%
“…Lassiter and colleagues (2020) found that the BSMM in their sample engaged in a culturally specific spirituality (CSS) that was directly tied to their lived experiences of intersectional oppression and privilege. CSS was identified as having universal, culturally specific, and representational components that combined in distinct ways among some BSMM (Lassiter et al, 2020). BSMM in that study reported:…”
Section: Spirituality-health Mechanisms Research With Bsmmmentioning
confidence: 98%
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“…Two articles (i.e., Glass, 2014;Glass & Few-Demo, 2013) reporting on different findings from the same study highlighted Black feminist theory as one of its guiding theoretical frameworks. Although Black feminist theory is more culturally aligned with BASCs than alternative theories used to guide other studies in this review (e.g., interdependence theory, social cognitive theory), it still does not fully take into account sexual orientation and the role of precolonial Afrocentric values that may be particularly relevant for BASCs (Follins & Lassiter, 2017;Lassiter, Brewer, et al, 2020). Most articles in this review did not frame the research about BASCs' health within culturally aligned theoretical frameworks which suggests that the findings related to BASCs could have been interpreted in ways that may constitute a transubstantive error (i.e., misinterpreting a group's reality using the definitions and meaning-making systems not created by that group or aligned with their deep cultural worldview; Azibo, 1996;Nobles, 2006).…”
Section: Lack Of Culturally-specific Philosophical Assumptions To Guide Research With Bascsmentioning
confidence: 99%