“…Although some feminist literature regarding the female experience of criminal justice exists (see Baskin et al, 1989;Carlen, 1983;Dodge, [1999] 2005; Hannah-Moffat, [2000] 2005; Leonard, 1983;Morash et al, 1994;Ross and Fabiano, 1986), 'Aboriginal feminists' 1 often highlight the colonising process of criminal justice when critiquing Western systems (Lucashenko, 1994) and the harms of employing feminist rationales in explaining the experiences of First Peoples women (Fredericks, 2010;Houle, 2012;Lucashenko, 1994;Phillips, 2012;Wilson, 1996). Although feminists argue that the movement against patriarchy champions change for minority women, 'Aboriginal feminists' criticise feminist commentary for perpetuating the oppression of First Peoples women by assuming the ubiquitous sisterhood and the homogeneous nature of women (Grande, 2003;Grey, 2003Grey, -2004Morgan, 1970;Udel, 2001).…”