2012
DOI: 10.5153/sro.2600
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To Whom God Speaks: Struggles for Authority through Religious Reflexivity and Performativity within a Gypsy Pentecostal Church

Abstract: By limiting Gypsy Travellers’ mobility, the state has restricted their subjectivities and their mobile lifestyles. In this context, Pentecostalism, an egalitarian doctrine based on the privatization of relations with God, creates new spaces for Gypsy Travellers’ self-expression, and further premises for their ethnic and cultural revivalism. Through a symbolic interactionist approach, this paper argues that Gypsy Travellers obtain individual authority through religious reflexivity and performativity. It examine… Show more

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Cited by 8 publications
(13 citation statements)
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“…It confirms that this phenomenon is not a peripheral one, but a legitimate research area in need of further investigation. Our approach in this study has been quantitative, which places limitations on the conclusions drawn, but it builds on our earlier qualitative research to embrace different methodologies for better understanding the nature of spirituality and music (See, for example, [41]). In particular there is a need to investigate whether these results are applicable to non-religious people, or people of other religions.…”
Section: Discussionmentioning
confidence: 99%
“…It confirms that this phenomenon is not a peripheral one, but a legitimate research area in need of further investigation. Our approach in this study has been quantitative, which places limitations on the conclusions drawn, but it builds on our earlier qualitative research to embrace different methodologies for better understanding the nature of spirituality and music (See, for example, [41]). In particular there is a need to investigate whether these results are applicable to non-religious people, or people of other religions.…”
Section: Discussionmentioning
confidence: 99%
“…However, during Pentecostal sermons, Roma believers are expected to actively and creatively participate in the new architecture of their subjectivities, practice the art of self-dialog through testimonies and prayers, deterritorialize existing domains of subjection to extraneous forms of power, and incorporate the self into a communion with the immanent Divine, which is appropriated as a life partner. Notwithstanding, and similar to Pentecostal Gypsy Travelers (Voiculescu, 2012), pastors are not recognized as community leaders exercising power over believers and are not followed as advisers on self-conduct. They are rather expected to enhance the believers' participation in the religious community (e.g.…”
Section: Roma Pentecostal Pastors and Domains Of Subjectionmentioning
confidence: 99%
“…As many Romanian Roma believers in Alexandri stated, the pastor's authority is limited to power to administratively build and organize a religious community and does not include the control over believers' everyday lives. This kind of community governance is commonly practiced in Romanian Roma Pentecostal unions all over Europe, including those established in the UK (Voiculescu, 2012;West of Scotland Regional Equality Council, 2015). Notwithstanding, these do not indicate an integration into a social and cultural space of the majority, as Slovak ethnologists Podolinska and Hrustic (2014) claim for the case of Slovak Roma.…”
Section: Roma Pentecostal Pastors and Domains Of Subjectionmentioning
confidence: 99%
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“…Maria herself has only sporadically attended school, and she knew little about the laws and regulations that govern primary education. Many Roma regard formal schooling as an assimilatory strategy (Engebrigtsen 2007;Engebrigtsen and Lidén 2010;Voiculescu 2011) and evading school has been, and for some families still is, a way to resist assimilation.…”
Section: Maria: Poor Motheringmentioning
confidence: 99%