Tinjauan Maqashid Syariah Tentang E-Money

Hafidh, Aula Ahmad

doi:10.29040/jiei.v8i1.3946

Cited by 3 publications

(8 citation statements)

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“…Kata ini berasal dari akar kata kerja 'qashada', dengan bentuk-bentuk seperti 'yaqshidu' dan 'qashdan'. Dalam konteks bahasa, 'maqshad' memiliki beberapa makna, termasuk mundur, arah (yang menjelaskan), dan istiqamah dalam perjalanan (Maharani et al, 2022). Maqashid syari'ah ialah makna dan tujuan yang dijaga oleh syara' (hukum Islam) dalam seluruh atau sebagian besar peraturannya.…”

Section: Tinjauan Pustaka 21 Maqashid Syariahunclassified

“…Ibnu Karya-karya Ibnu Asyur telah memberikan kontribusi yang signifikan bagi perkembangan pemikiran Islam kontemporer. Ia telah membantu memperkaya pemahaman umat Islam tentang syariah Islam dan peran Islam dalam kehidupan masyarakat (Maharani et al, 2022). Muhammad Thahir ibn Asyur menghasilkan sejumlah karya ilmiah yang melibatkan penjelasan terhadap karya ilmuwan lain, penelitian kritis (Tahqiq), kumpulan syair, dan buku-buku ilmiah lainnya.…”

Section: Pemikiran Ibn Asyurunclassified

“…Ibn Asyur berhasil mengembangkan teori maqhasid al-syariat yang sebelumnya terfokus pada kajian kulliyah (teks-teks suci yang berhubungan dengan mata pelajaran agama) dan juz`iyyah (teks-teks yang berkaitan dengan ajaran suci terkait detail agama). Konsep ini diperluas termasuk dalam kajian maqhasid al-syariat dalam maqhasid al-syariah al-khassah, khususnya yang berkaitan dengan muamalat, dan menyelidiki berbagai permasalahan maqhasid al-syariat (Maharani et al, 2022).…”

Section: Maqashid Syariah Dalam Pandangan Ibn Asyurunclassified

“…Oleh karena itu, Ibnu Asyur meyakini kebutuhan untuk menganggap maqhasid al-syariat sebagai disiplin ilmu yang independen. Sementara itu, Ibn Asyur juga berpendapat bahwa ilmu ushul fiqh tetap relevan dalam keadaannya saat ini, sementara ilmu maqhasid al-syariat berfungsi sebagai dasar filosofis dalam proses ekstraksi hukum, menjadi bagian dari bidang studi ushul fiqh (Maharani et al, 2022)…”

Section: Maqashid Syariah Dalam Pandangan Ibn Asyurunclassified

“…sebagai kebalikan dari perbudakan (al 'ubudiyah), dan (2) sebagai kemampuan seseorang untuk melakukan sesuatu sesuai dengan pilihannya (Maharani et al, 2022). Kebebasan itu terbagi dalam beberapa aspek, antara lain: perkataan, perbuatan, dan akidah.…”

Section: Maqashid Syariah Dalam Pandangan Ibn Asyurunclassified

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Menggali Konsep Maqashid Syariah: Perspektif Pemikiran Tokoh Islam

Pertiwi,

Herianingrum

2024

JIEI

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This research aims to explore the concept of Maqashid Sharia in the thinking of Islamic figures, namely As-Syaitibi, Al-Ghazali, and Ibn Asyur, with a focus on its potential for adoption in the context of Islamic financial institutions. Maqashid Sharia is the moral foundation for Islamic law, which includes justice, welfare, and protection of human rights. The thoughts of these figures enrich and expand the understanding of the concept, which can become the basis for developing new conceptual models. Through a thought and literature analysis approach, this research will investigate the views of As-Syaitibi, Al-Ghazali, and Ibn Asyur regarding Maqashid Sharia and explore its potential for application in Islamic financial institutions. By producing an integrated conceptual model, it is hoped that this research can provide practical guidance for Islamic financial institutions in carrying out their functions by paying attention to broader moral and social aspects. It is hoped that the results of this research can be a conceptual contribution to the development of Islamic financial institutions, as well as open up space for further research related to the implementation of the Maqashid Sharia concept in the context of Islamic finance.

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Section: Tinjauan Pustaka 21 Maqashid Syariahunclassified

Section: Pemikiran Ibn Asyurunclassified

Section: Maqashid Syariah Dalam Pandangan Ibn Asyurunclassified

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Menggali Konsep Maqashid Syariah: Perspektif Pemikiran Tokoh Islam

Pertiwi,

Herianingrum

2024

JIEI

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Implementation of Creative Economy in Improving Economic Welfare Maqāṣid Al-Sharīʿah Perspective (Case Study: Rattan Craftsmen of Jentera Stabat Village)

Nurhalita

Marliyah

2023

JESI

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<p>Creative economy development can increase people's income in Jentera Stabat Village, which is one of the Creative Economy Areas, where almost every family becomes a rattan woven craftsman. UD. The Ambane area is one of the places where creative economic industry activities develop, especially rattan woven craftsmen. UD. Medan Ambane seeks to provide proper wages to rattan-woven craftsmen so that their lives can be more prosperous. The wages of the rattan woven craftsmen are 250,000 - 400,000 set with a processing time of around 5 - 7 days depending on the complexity of the pattern and the shape of the woven. This study aims to determine the increase in the economic welfare of rattan craftsmen from the perspective of machair sharia and the creative economy. This research is qualitative research using a descriptive approach, resulting in an in-depth description of the welfare of the rattan craftsmen in Jentera Stabat Village. To obtain data, researchers used an instrument in the form of in-depth interviews. So the results of the study indicate that the wicker rattan chair business is carried out by UD. Ambane event from the perspective of sharia maqhasid has brought positive changes because the existence of a wicker chair business plays a role in increasing people's income and can create jobs for the surrounding community. Based on maqhasid sharia according to Ibnu Asyur who applies 8 elements related to employment, it is concluded that UD. The Ambane event in Muamalah Intensification provides direct training to craftsmen, and for Gharar which is difficult to avoid by UD's business. The Ambane event does not burden every small mistake made by the craftsmen because the business owner will provide the right solution. Owner of UD. The Ambane event also provides working hours from morning to night according to the needs of the craftsmen provides decent wages, and avoids elements of slavery.</p>

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Analisis Kepatuhan Prinsip Syariah dalam Layanan E-Money Perspektif Maqashid Syariah

Muttaqin,

Khasanah

2023

JIEI

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Electronic money is basically the same as ordinary money because it functions as a means of payment for goods buying and selling transactions. From a Sharia perspective, electronic money law is halal. Sharia principles must be considered in the development of e-money services because these principles are based on fundamental Islamic values. The method used in this research is a qualitative method with the type of literature review. From the research result, e-money circulating in Indonesia, in accordance with Sharia principles and can be used if it follows and is in accordance with the requirements in the DSN-MUI fatwa, and the implementation of Sharia machair in e-money can be realized if it provides good benefits to users and organizers.

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Tinjauan Maqashid Syariah Tentang E-Money

Cited by 3 publications

References 0 publications

Menggali Konsep Maqashid Syariah: Perspektif Pemikiran Tokoh Islam

Menggali Konsep Maqashid Syariah: Perspektif Pemikiran Tokoh Islam

Implementation of Creative Economy in Improving Economic Welfare Maqāṣid Al-Sharīʿah Perspective (Case Study: Rattan Craftsmen of Jentera Stabat Village)

Analisis Kepatuhan Prinsip Syariah dalam Layanan E-Money Perspektif Maqashid Syariah

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