Times of Violence

Vivian, Bradford

doi:10.1080/00335630.2013.775704

Cited by 5 publications

(2 citation statements)

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“…Thus, to restore the harm caused by hate crimes by making an effective apology, we must establish different positions of reference. To break with the culturalhistorical heritage of 'tragic fate' and Hungarian Volksgeist, Hungarians must pledge that they will not let similar hate crimes (as the Roma murders) happen, knowing that these function as archetypal atrocities that acculturate a community to their violent past (Vivian, 2013). To do this, they must realize the power of extreme nationalist rhetoric.…”

Section: Practical and Moral Implicationsmentioning

confidence: 99%

Motives and legacies behind 2008-2009 Hungarian Roma murders and apologies

Subert

2019

Contemporary Justice Review

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This research analyzes as hate crimes the 2008-9 Hungarian Roma mass-murders by extreme nationalists. Pertinent questions are: 'What motivated the Roma Murders?' and 'How do these motives intertwine with cultural-historical legacies to affect both the murders and later official apologies?' In examining motives, the essay shows how cultural myths of an ill-fated nation and collective memory of real historic tragedies made Hungarians receptive to an extreme nationalist ideology that transforms a national vision of tragic fate into a vision of a victorious future (Volksgeist). How Hungarian culturalhistorical heritage assigns vulnerability and disability to the Roma is explored, and why assigning the same vulnerability to victims when Hungarians apologize for their complicity in the Roma murders cannot restore social justice. The essay adds to previous research the identification of common dynamics in both the hate crimes and later apologies, demanding that a very specific apology addressed to the Roma-as equal citizens-should follow two apologies that position the Roma as less than equal Hungarians.

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Section: Practical and Moral Implicationsmentioning

confidence: 99%

Motives and legacies behind 2008-2009 Hungarian Roma murders and apologies

Subert

2019

Contemporary Justice Review

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“…For example, violence—and perceived violence—of Maoist movements in the 1960s was often met with police crackdowns. Dogged emphasis on the injustice of physical person‐to‐person violence diverts attention away from other forms of violence that devastate populations and entire cultures (Rand, ; Vivian, ; Zizek, ). As such, the exaggeration of armed conflict provided a smokescreen for officials, a way of dramatizing the conflict that drew attention away from repressive state‐sanctioned activities (Kumar, ).…”

Section: A History Of Resistancementioning

confidence: 99%

The Gulabi Gang, Violence, and the Articulation of Counterpublicity

Richards

2016

Communication, Culture & Critique

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This essay analyzes the resistive tactics of the Gulabi Gang in rural India between approximately 2006 and 2013, asserting the Gulabi Gang as a counterpublic that used violence to negotiate and achieve its counterpublicity. The Gulabi Gang represents a nodal point in a rich and complex history of resistance against gender-and caste-related violence in India. Through this analysis, I contend the group implicitly challenges the prearranged distinction between violence and legitimacy, which undergirds popular discourses, orientalist stereotypes, and much of rhetorical theory.

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The Art of Masculine Victimhood: Donald Trump’s Demagoguery

Johnson

2017

Women's Studies in Communication

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Times of Violence

Cited by 5 publications

References 0 publications

Motives and legacies behind 2008-2009 Hungarian Roma murders and apologies

Motives and legacies behind 2008-2009 Hungarian Roma murders and apologies

The Gulabi Gang, Violence, and the Articulation of Counterpublicity

The Art of Masculine Victimhood: Donald Trump’s Demagoguery

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