1979
DOI: 10.1007/bf01673815
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Time and timekeeping in psychoanalysis and psychotherapy

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Cited by 9 publications
(5 citation statements)
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“…Similarly, the American philosopher Dewey (1940) termed time as the “destroyer,” whereas Seymour (2002) maintained that bodily deterioration and its eventual death are directly related to the flow of time. Time has also been reflected and symbolized in mythical figures such as “Father Time,” “The Grim Ripper,” and so on, and as such has been feared and hated (Arlow, 1986; Ingram, 1979). It is of interest to also note that even the world of physics, the Second Law of Thermodynamics, often referred to as the Law of Entropy , indicates that all closed physical systems, with time, move into a greater state of entropy (or increased amount of disorder).…”
Section: Time and Deathmentioning
confidence: 99%
“…Similarly, the American philosopher Dewey (1940) termed time as the “destroyer,” whereas Seymour (2002) maintained that bodily deterioration and its eventual death are directly related to the flow of time. Time has also been reflected and symbolized in mythical figures such as “Father Time,” “The Grim Ripper,” and so on, and as such has been feared and hated (Arlow, 1986; Ingram, 1979). It is of interest to also note that even the world of physics, the Second Law of Thermodynamics, often referred to as the Law of Entropy , indicates that all closed physical systems, with time, move into a greater state of entropy (or increased amount of disorder).…”
Section: Time and Deathmentioning
confidence: 99%
“…Wallace & Rabin (1960) cite Freud’s (1952) view that the concept of time is developed through periodic interruptions in the cathexis of external gratifying objects. This view prefigures the understanding of the disturbance of temporal perspective as rooted in the experience of excessive frustration (Ingram, 1979). Kohut (1971) has discussed the precarious sense of continuity in time and the resulting fear of fragmentation experienced by the narcissistic patient.…”
Section: Discussionmentioning
confidence: 96%
“…The ability to wait for changes to occur, and to have faith that they will occur, is a mark of ego-strength or of “trust in time” (Erikson, 1956; Goldberg, 1971). Psychotherapy may be a matter of freeing the patient from neurotic compulsions (i.e., being “stuck in time”) so that he may change (Beck, 1979) or of establishing enough continuity in the patient’s existence so that a more cohesive sense of self and others may develop (Ingram, 1979; Seeman, 1976).…”
Section: Discussionmentioning
confidence: 99%
“…The study of time in psychology has been approached from a variety of theoretical and methodological orientations (Doob, 1971; Fraisse, 1963; Zelkind & Sprug, 1974). The experimental psychologist measuring work-rate among “time urgent,” coronary-prone individuals (Yarnold & Grimm, 1982) is said to be studying “time”; as is the clinician analyzing the importance of time-keeping in psychotherapy (Ingram, 1979); as is the existential psychologist seeking to define the “structural coordinates” of reality (Keen, 1970). A unified conceptual framework capable of integrating these diverse aspects of the subject of time seems both absent and needed.…”
mentioning
confidence: 99%