2010
DOI: 10.1007/s12108-010-9114-x
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Tilly and Bourdieu

Abstract: The first part of this essay discusses the most important similarities between the sociological visions of Pierre Bourdieu and Charles Tilly; the second part surveys the key differences. The conclusion then offers a critical assessment of these two thinkers' respective contributions to social science.

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Cited by 14 publications
(7 citation statements)
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References 35 publications
(16 reference statements)
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“…In Bourdieu’s overall theory, the habitus intends to account for the way present actions depend on the reiteration of patterns over time , that is, the multiple occurrences of a set of circumstances where people acted in the same way. This is why some interpreters (see, e.g., Emirbayer 2010) have rightly pointed out that the habitus bespeaks Bourdieu’s obsession with history and temporality: “time, with its rhythm” (Bourdieu 1977:9), is the key to social agents’ doing what they do in the here and now. On this reading, the habitus is a structured structure of incorporated temporality that brings one’s inherited and acquired experience to bear on her present and future actions.…”
Section: The Objectivist Predicamentmentioning
confidence: 99%
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“…In Bourdieu’s overall theory, the habitus intends to account for the way present actions depend on the reiteration of patterns over time , that is, the multiple occurrences of a set of circumstances where people acted in the same way. This is why some interpreters (see, e.g., Emirbayer 2010) have rightly pointed out that the habitus bespeaks Bourdieu’s obsession with history and temporality: “time, with its rhythm” (Bourdieu 1977:9), is the key to social agents’ doing what they do in the here and now. On this reading, the habitus is a structured structure of incorporated temporality that brings one’s inherited and acquired experience to bear on her present and future actions.…”
Section: The Objectivist Predicamentmentioning
confidence: 99%
“…Pierre Bourdieu’s notion of the habitus , which an interpreter has plausibly defined as his “signature theoretical concept” (Emirbayer 2010:41), is a highly debated intellectual tool. It emerged as “a creative blend of concepts” (Lizardo 2004:376) originating from the legacy of protostructural anthropology, post-Sausserian structural anthropology, phenomenology, and genetic structuralism (see, e.g., Bourdieu 1990a:12).…”
mentioning
confidence: 99%
“…Gross (2010), for example, has suggested that we understand mechanisms as practices, grounded in what Dewey calls "habits" and evolving according to the process of problem solving, experimentation, and habituation described in pragmatist theory. Likewise, Emirbayer (2010) has pointed out strong underlying similarities between Tilly's work and that of Bourdieu, with its focus on habitualized repertoires mobilized in strategic interactions, within a relationally (and categorically) structured field of action (Bourdieu 1977(Bourdieu , 1993.…”
Section: Mechanisms As Practices Strategies or Emergent Interactions?mentioning
confidence: 99%
“…Answering such questions, requires a combination of interpretive and structural analysis, or what Emirbayer (1997Emirbayer ( , 2010) calls a 'relational' approach. A relational approach neither focuses on meaning as such, nor exclusively on structures, but on the relations between structures and social interaction.…”
mentioning
confidence: 99%