Abstract:This article reconsiders Chaucer's depiction of Criseyde's social constraints in the context of medieval theological debates on free will and natural inclination. Unlike Boethius's vision in the Consolation of Philosophy of God as the benevolent summum bonum toward which all humans naturally incline, Troilus and Criseyde powerfully explores the deterministic potential of secular society when its ideology subverts the Christian summum bonum. Although Criseyde declares, “I am myn owene womman” (II, 750), Chaucer… Show more
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