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2004
DOI: 10.1093/acprof:oso/9780195172379.001.0001
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Three Faces of Desire

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Cited by 246 publications
(139 citation statements)
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“…The word reward has almost mystical connotations and is the subject of many philosophical treatises, from the ethics of the utilitarian philosophy of Jeremy Bentham (whose embalmed body is displayed in University College London) and John Stuart Mill to the contemporary philosophy of science of Tim Schroeder (39,363,514). More commonly, the man on the street views reward as a bonus for exceptional performance, like chocolate for a child getting good school marks, or as something that makes us happy.…”
Section: A Proximal Reward Functions Are Defined By Behaviormentioning
confidence: 99%
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“…The word reward has almost mystical connotations and is the subject of many philosophical treatises, from the ethics of the utilitarian philosophy of Jeremy Bentham (whose embalmed body is displayed in University College London) and John Stuart Mill to the contemporary philosophy of science of Tim Schroeder (39,363,514). More commonly, the man on the street views reward as a bonus for exceptional performance, like chocolate for a child getting good school marks, or as something that makes us happy.…”
Section: A Proximal Reward Functions Are Defined By Behaviormentioning
confidence: 99%
“…When I am thirsty or hungry and know that water or food helps, I desire them. Different from such specific desire, there are also desires for imagined or even impossible rewards, such as flying to Mars, in which cases desires become wishes (514). Desire requires a prediction, or at least a representation, of reward and constitutes an active process that is intentional [in being about something (529)].…”
Section: Positive Emotionsmentioning
confidence: 99%
“…This suggestion is actually close to the application of what Schroeder (2004) called "an interesting lemma of common sense":…”
Section: Analysis Of the Changes Of The Pleasantness Of Stimuli And Imentioning
confidence: 55%
“…Perhaps classic problems of philosophy of science (e.g., the structure of scientific theories) could be impacted as well, as suggested by Paul Churchland (1989). More generally, many philosophers have suggested that the neurosciences can affect major questions of traditional philosophy and ethics, such as the nature of desire (Schroeder 2004), moral cognition (Prinz 2007), but also free-will, self-control, and personal identity (Roskies 2002). Second, some questions raised by the neurosciences themselves can be worth exploring from a philosophical point of view, including the neural coding of information and the meaning of the word "information" in that context (e.g., Garson 2003), the problem of perceptual binding (i.e., how our perceptions become united into wholes even though all individual features that comprise them are distributed about the brain) (Hardcastle 1997), or the issue of the neural correlates of consciousness (Frith et al 1999;Rees et al 2002;Block 2005).…”
Section: Evolution Is Philosophically More Interestingmentioning
confidence: 99%