Abstract:In A Dialogue concerning Heresies (1529) and The Confutation of Tyndale’s Answer (1532–33), Thomas More proffers an account of natural language: the writing, speaking collectivity determines the meanings of words, and words picture the contents of the individual consciousness. All that is rendered in language, including the justifying faith of evangelical description, comes of the common, is the product of publicity. Though his twentieth- and twenty-first-century critics have thought otherwise, More’s contempo… Show more
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