2016
DOI: 10.1080/00141844.2015.1120762
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‘They’re my Contacts, not my Friends’: Reconfiguring Affect and Aspirations Through Mobile Communication in Nigeria

Abstract: In Calabar, Nigeria, young women envisage their futures to be full of possibilities. By contrast, their present realities often see them stuck in the house enduring long periods of waiting. Restricted by failing institutions, family and church pressures, and the fear of others' jealousy, young women find that there is no clear route to realising their aspirations. As they wait alone in the house, they constantly communicate with others on mobile phones and BlackBerries. This paper examines how young women in C… Show more

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Cited by 17 publications
(18 citation statements)
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References 28 publications
(25 reference statements)
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“…The focus on female youth in this article goes against the grain of recent work in this field, which has seen male youth as most directly affected by the conditions that facilitate waithood: economic decline and high unemployment (for a recent exception, see Gilbert ). According to this view, young women are affected only indirectly as their potential spouses fail to establish themselves in the role of provider, such that they must remain on the proverbial shelf (e.g.…”
mentioning
confidence: 99%
See 1 more Smart Citation
“…The focus on female youth in this article goes against the grain of recent work in this field, which has seen male youth as most directly affected by the conditions that facilitate waithood: economic decline and high unemployment (for a recent exception, see Gilbert ). According to this view, young women are affected only indirectly as their potential spouses fail to establish themselves in the role of provider, such that they must remain on the proverbial shelf (e.g.…”
mentioning
confidence: 99%
“…facilitate waithood: economic decline and high unemployment (for a recent exception, see Gilbert 2018). According to this view, young women are affected only indirectly as their potential spouses fail to establish themselves in the role of provider, such that they must remain on the proverbial shelf (e.g.…”
mentioning
confidence: 99%
“…Recursivity can create a sort of nostalgic ‘thickening’ (to borrow from Bakhtin) or even, if we accept Vokes and Pype's argument, a humanisation of time. Here, repetition and time–space decompression become values and ends in their own rights, resisting the very marketing logics driving the proliferation of these technologies (Brisset‐Foucault ; Gilbert J ; Vokes ). In an afterword, Gunner identifies this as ‘a new episteme’ (: 292) that can now be part of a ‘search for new dimensions of “mobile ecology” where we begin to understand the meshwork of dynamic interaction through which persons and things are brought unexpectedly into meaningful relations with each other’ (2018: 295).…”
Section: The Rise Of Meta‐anthropologymentioning
confidence: 99%
“…Only the most beautiful photographs are saved in anticipation of birthdays, when the photograph will be posted on social media to celebrate the individual – either alone or together with a photograph of a cake or the well-wisher. Akin to newspapers using full-page images to acknowledge patrons, this very public celebration creates a narrative of the relationship between celebrator and celebrant and allows those in often precarious circumstances to maintain social relationships that may bring future opportunities (Gilbert 2016: 13–14).…”
Section: The Personal Image: Archiving the Selfmentioning
confidence: 99%
“…Exploring how youth in Calabar use photographs on their smartphones to enhance their social status, this article adds to the growing body of analysis that portrays mobile phones revolutionizing African life worlds (Smith 2006; Archambault 2011; 2013; McIntosh 2010; Gilbert 2016). Mobiles might keep Africans connected (de Bruijn et al .…”
mentioning
confidence: 99%