2013
DOI: 10.1080/00438243.2013.852069
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‘There is no heritage in Qatar’: Orientalism, colonialism and other problematic histories

Abstract: This article discusses the construction of Qatari heritage in the context of pre-conceived ideas of 'cultural heritage' predominant in the global and regional spheres that operate in this country. It considers the location of Qatar within Middle Eastern heritage discourses and debates, and identifies productive similarities as well as unique avenues for further discussion. The authors identify the challenge of formulating methodologies that are able to recognize, accommodate, encompass and reflect local herita… Show more

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Cited by 54 publications
(14 citation statements)
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“…As the museology has been developed on the basis of the place's history, the team had to take into account the neighbourhood's diverse heritage. This process contrasts with that of the National Museum, inaugurated a few years after the country's independence, which proposed a romanticized national story focused on the ruling tribe, and on the dominant Bedouin identity (Exell & Rico 2013). The project that stands out the most is the Bin Jelmood House, which not only deals with the difficult past of slave trade, but also with modern slavery (Al Mulla 2017).…”
Section: Recognising "Old Diversity"mentioning
confidence: 99%
“…As the museology has been developed on the basis of the place's history, the team had to take into account the neighbourhood's diverse heritage. This process contrasts with that of the National Museum, inaugurated a few years after the country's independence, which proposed a romanticized national story focused on the ruling tribe, and on the dominant Bedouin identity (Exell & Rico 2013). The project that stands out the most is the Bin Jelmood House, which not only deals with the difficult past of slave trade, but also with modern slavery (Al Mulla 2017).…”
Section: Recognising "Old Diversity"mentioning
confidence: 99%
“…Examples of work in this area include critiques of policy (Koziol, 2007(Koziol, , 2008(Koziol, , 2012 and the negotiation of meanings in the creation of a specific heritage rhetoric in Western and non-Western contexts (Asif & Rico, 2017;Lafrenz-Samuels & Rico, 2015;Rico, 2015Rico, , 2017aRico, , 2017b. More specifically, Trinidad Rico (Exell & Rico, 2013Rico, 2008Rico, , 2017cRico, , 2017d, explores power structures in the control of heritage meanings through a colonial lens in the Arabian Peninsula including the fear of Islamic heritage by dominant global cultural groups (Rico, 2014a(Rico, , 2014b, and the colonialism that is inherent in defining and planning for "heritage at risk" (Rico, 2014c(Rico, , 2016a.…”
Section: Topics Critical Of the Preservation Enterprise (Tcpe)mentioning
confidence: 99%
“…The extent to which oral history is the most appropriate medium to document Gulf life has been called into question. Exell & Rico (2013) point out that oral history projects:…”
Section: Oral Histories In the Museumsmentioning
confidence: 99%