Interaction and Connectivity in the Greater Southwest 2019
DOI: 10.5876/9781607327356.c004
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“…Previous biodistance analyses also indicate phenetic similarity between Pottery Mound and the MRG (e.g., Mackey 1980; O'Donnell and Ragsdale 2017:524; Schillaci et al 2001; Schorsch 1962; Figure 2). Additionally, Hays-Gilpin and colleagues (2019) propose a model for movement between pueblos not necessarily involving residential migration. Instead, they suggest sodality “diffusion.” In this scenario, ritual practitioners were sent to different communities for sodality initiation, and later, they returned home to deliver new rituals to their own community.…”
Section: Discussionmentioning
confidence: 99%
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“…Previous biodistance analyses also indicate phenetic similarity between Pottery Mound and the MRG (e.g., Mackey 1980; O'Donnell and Ragsdale 2017:524; Schillaci et al 2001; Schorsch 1962; Figure 2). Additionally, Hays-Gilpin and colleagues (2019) propose a model for movement between pueblos not necessarily involving residential migration. Instead, they suggest sodality “diffusion.” In this scenario, ritual practitioners were sent to different communities for sodality initiation, and later, they returned home to deliver new rituals to their own community.…”
Section: Discussionmentioning
confidence: 99%
“…Mythical imagery that includes depictions of horned serpents (Phillips et al 2006; Schaafsma 2007; Taube 1986) and Katsina deities associated with phenomena such as rain, earth, and maize (Schaafsma 2009) is also present. The Katsina religion is practiced by contemporary Western Pueblos, which include Hopi, Zuni, Acoma, and Laguna (Raat 2012; see Hays-Gilpin et al [2019] for discussion of Katsina religion at Laguna). It does not appear to have been practiced by Tiwa speaking groups in the MRG (Raat 2012).…”
Section: Hypotheses For Interactionmentioning
confidence: 99%